The Authentication of the Past: Narrative Representations of History in the Gospel of John
Narrative historiography in John’s gospel operates with a number of literary strategies, such as historical referentiality and eyewitness testimony, which serve to authenticate the narrative and to inscribe the (hi)story of Jesus into ancient history. At the same time, these authentication strategie...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2020]
|
| In: |
Journal for the study of the New Testament
Year: 2020, Volume: 43, Issue: 1, Pages: 67-84 |
| Standardized Subjects / Keyword chains: | B
Jesus Christus
/ Christology
/ Certification
/ Authenticity
/ Fiction
/ Historiography
/ John
|
| IxTheo Classification: | HC New Testament NBF Christology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Narrative historiography in John’s gospel operates with a number of literary strategies, such as historical referentiality and eyewitness testimony, which serve to authenticate the narrative and to inscribe the (hi)story of Jesus into ancient history. At the same time, these authentication strategies are counteracted or ‘ruptured’ (for example, by strategies of fictional literature), which situate John’s narrative of this-worldly history within a symbolic, metahistorical framework; yet these strategies are not to be perceived as detrimental to the reception of the text as a factual text. This article discusses two narrative strategies through which referentiality and authenticity are created as well as counteracted in the Johannine text; it also describes the forms and functions of these literary strategies that support the christological conception of history in John’s gospel. | ||
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