Questioning the European path: Orthodox political radicalism in contemporary Moldova
This contribution examines why Orthodox radicals in Moldova demonstrate their ability to use direct action - violent or non-violent - to change state policy, examining cases of confrontation over machine-readable identity cards, the non-denominational use of public spaces, non-discrimination against...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2020]
|
| In: |
Religion, state & society
Year: 2020, Volume: 48, Issue: 2/3, Pages: 107-124 |
| Standardized Subjects / Keyword chains: | B
Moldavia
/ State
/ Europeanization
/ Minority rights
/ Orthodox Church
/ Conservatism
/ Fundamentalism
|
| IxTheo Classification: | CG Christianity and Politics KBK Europe (East) KDF Orthodox Church ZC Politics in general |
| Further subjects: | B
Orthodox Church
B religious radicalism B traditional values B Fundamentalism B Moldova B Matrona |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a This contribution examines why Orthodox radicals in Moldova demonstrate their ability to use direct action - violent or non-violent - to change state policy, examining cases of confrontation over machine-readable identity cards, the non-denominational use of public spaces, non-discrimination against religious minorities and LGBT. The author suggests that the dynamics of religious radicalism in Moldova are explained by the fact that after the regime change in 2009, official discourse is not supportive of the so-called ‘traditional values’ shared by many. In the absence of other discursive opportunities, domestic political confrontations in Moldova are currently symbolically focused on concepts of ‘the European path’ and ‘the Orthodox land’. Since the mainstream Orthodox Church cannot afford open antistate activity, defending the faith and values is increasingly associated with radicals whose direct activism has apocalyptic undertones. The radical Orthodox have become a persistent political factor, able to influence government policies and legislation. They do not envision themselves as perpetrators of violence, considering their actions to be self-defence. The existence of radicals inside the Church also prevents its general drift in the direction of a more liberal position. | ||
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