Samuel-Kings as a Mirror for Princes: Parental Education and Judean Royal Families
King James VI recommended that his son examine “especially the bookes of the Kings and Chronicles,…there shall yee see your selfe, as in a myrrour.” While some biblical texts have been described as “mirrors for princes,” this genre label has not been applied to Samuel-Kings. This paper asks what kin...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2020]
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| In: |
Scandinavian journal of the Old Testament
Year: 2020, Volume: 34, Issue: 1, Pages: 74-88 |
| Standardized Subjects / Keyword chains: | B
Hezekiah Judah, King
/ Achaz Judah, King
/ Bible. Könige 2.
/ Mirror of princes
/ King
/ Family training
|
| IxTheo Classification: | HB Old Testament HD Early Judaism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a King James VI recommended that his son examine “especially the bookes of the Kings and Chronicles,…there shall yee see your selfe, as in a myrrour.” While some biblical texts have been described as “mirrors for princes,” this genre label has not been applied to Samuel-Kings. This paper asks what kind of Fürstenspiegel these books would make. Two patterns stand out. First, fathers from Eli to Solomon fail to pass on their supposed arete to their sons and end up supporting a substitute son-figure. Second, in 2 Kings 16-23 rule alternates between good and evil fathers and sons. Why do the seemingly virtuous monarchs fail to educate their sons as Deuteronomy dictates? This question is addressed with special attention to Ahaz and his son Hezekiah. | ||
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