A Trinitarian Metaphysics of Predestination and Human Freedom
According to Andrea Vestrucci, an oppositional framework governs the debate between free will and determinism, but Martin Luther upends this framework by a view of God that brings free will and determinism together. I argue that this debate is governed by an impersonal dialectic of fate vs. chance....
| Main Author: | |
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| Contributors: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2020]
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| In: |
Theology and science
Year: 2020, Volume: 18, Issue: 3, Pages: 383-390 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance NBC Doctrine of God NBE Anthropology VA Philosophy |
| Further subjects: | B
Van Til
B Free Will B Paradox B cosmic personalism B Trinitarian Theology B Predestination |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a According to Andrea Vestrucci, an oppositional framework governs the debate between free will and determinism, but Martin Luther upends this framework by a view of God that brings free will and determinism together. I argue that this debate is governed by an impersonal dialectic of fate vs. chance. However, a constructive Trinitarian theology could overcome this impersonal dialectic since the triune God is exhaustively personal. In addition, God’s relationship with creation is analogical, rather than dialectical. Within a Trinitarian framework, therefore, predestination secures human freedom because a personal God establishes the human personality and because divine and human causality vary directly, rather than inversely, within an analogical relationship. | ||
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