Naming the Gods of Others in the Septuagint: Lexical Analysis and Historical-Religious Implications
This paper discusses the representation of foreign gods as demons found in the Greek translation of the Hebrew Bible. It investigates the category of δαιμόνιον in some Septuagint texts against the background of the Hellenistic literature, and the relationship between the notion of demon and that of...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Centre
[2019]
|
| In: |
Kernos
Year: 2019, Volume: 32, Pages: 241-265 |
| Standardized Subjects / Keyword chains: | B
Old Testament
/ Decalog
/ Gods
/ Greece (Antiquity)
/ Religion
|
| IxTheo Classification: | BE Greco-Roman religions HB Old Testament |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This paper discusses the representation of foreign gods as demons found in the Greek translation of the Hebrew Bible. It investigates the category of δαιμόνιον in some Septuagint texts against the background of the Hellenistic literature, and the relationship between the notion of demon and that of idol. In doing this, it shows the relevance of the Septuagint for a better understanding of religious notions emerging during the Hellenistic period. Moreover, focusing on some uses of εἴδωλον in the Pentateuch, the paper proposes a new interpretation for the word in the Greek version of the decalogue, in light of papyrological evidence. | ||
| 520 | |a Cette contribution analyse la représentation des dieux étrangers comme démons dans la traduction grecque de la Bible hébraïque. Elle porte notamment sur la notion de δαιμόνιον dans la Septante, approchée à partir d’autres témoignages hellénistiques, ainsi que sur la relation entre démons et idoles. Cette étude démontre également l’intérêt de la Septante pour une meilleure compréhension de l’émergence de nouvelles catégories religieuses à l’époque hellénistique. Enfin, en se focalisant sur des occurrences spécifiques d’εἴδωλον dans le Pentateuque et en les comparant avec la documentation papyrologique, elle propose une nouvelle interprétation du mot dans la version grecque du décalogue. | ||
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