Lorsque le katechon permet de repenser le politique. Discussion critique d'une thèse de Georgio Agamben en regard de la discursivité de 2 Th 2.1–17
This article compares a discursive analysis of 2 Thess 2 and Giorgio Agamben's use of the same passage in his political philosophy (in at least three of his books). On the one hand, 2 Thess 2 is a complex and detailed eschatological scenario, but ultimately elliptical - with a self-referential...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2020]
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| In: |
New Testament studies
Year: 2020, Volume: 66, Issue: 3, Pages: 406-432 |
| Standardized Subjects / Keyword chains: | B
Bible. Timotheusbrief 2. 2,1-17
/ Agamben, Giorgio 1942-
/ Discourse analysis
/ Katechon
/ Eschatology
/ Theology
/ Politics
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| IxTheo Classification: | CG Christianity and Politics HC New Testament NBQ Eschatology |
| Further subjects: | B
discursive analysis
B Georgio Agamben B Bible. Timotheusbrief 2. 2,1-17 B theologico-political B 2 Thess 2 B Eschatology B Katechon |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 0 | |a Lorsque le katechon permet de repenser le politique. Discussion critique d'une thèse de Georgio Agamben en regard de la discursivité de 2 Th 2.1–17 |c Alain Gignac |
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| 520 | |a This article compares a discursive analysis of 2 Thess 2 and Giorgio Agamben's use of the same passage in his political philosophy (in at least three of his books). On the one hand, 2 Thess 2 is a complex and detailed eschatological scenario, but ultimately elliptical - with a self-referential enunciative device centred on a ‘super blank’, the κατέχον/κατέχων, which it is preferable not to identify. On the other hand, despite some shortcuts, Agamben aligns with the main intuitions of 2 Thess 2, which finally returns the reader to his/her own present where a conflict is played out between, on one front, the Messiah and his community, and, on the other front, the anti-messiah and his anti-messianic community. According to Agamben, the κατέχον/κατέχων is a negative figure, the legal facade that prevents unmasking the anomie of current political systems and delays the establishment of a messianic community beyond the law., French abstract:Cet article compare une analyse discursive de 2 Th 2 et l'utilisation par Giorgio Agamben du même passage dans sa philosophie politique (dans au moins trois de ses livres). D'une part, 2 Th 2 est un scénario eschatologique complexe et détaillé, mais finalement elliptique - avec un dispositif énonciatif autoréférentiel centré sur un «super blanc», le κατέχον/κατέχων, qu'il est préférable de ne pas identifier. D'autre part, malgré certains raccourcis, Agamben s'aligne sur les principales intuitions de 2 Th 2, ce qui ramène finalement le lecteur à son propre présent où un conflit se joue entre, d'un côté, le Messie et sa communauté, et, de l'autre côté, l'anti-messie et sa communauté anti-messianique. Selon Agamben, le κατέχον/κατέχων est une figure négative, la façade juridique qui empêche de démasquer l'anomie des systèmes politiques actuels et retarde la création d'une communauté messianique au-delà de la loi. | ||
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