Devotion, a Lamp That Illuminates the Ground: Non-Referential Devotional Affect in Great Completeness
I explore how devotion (mos gus) is re-interpreted as non-dual and non-conceptual through Mahāyoga tantric creation (skyed) and completion (rdzogs) stage practices as an expression of the ground (bzhi) for Longchenpa (klong chen rab ‘byams, 1308-1364) and Jigme Lingpa (‘jigs med gling pa, 1730-1785)...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
[2020]
|
In: |
Religions
Year: 2020, Volume: 11, Issue: 3 |
Further subjects: | B
Nyingma
B Vajrayana Buddhism B great completeness B Tantra |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 172707033X | ||
003 | DE-627 | ||
005 | 20210127081851.0 | ||
007 | cr uuu---uuuuu | ||
008 | 200814s2020 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.3390/rel11030148 |2 doi | |
035 | |a (DE-627)172707033X | ||
035 | |a (DE-599)KXP172707033X | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 1 |a 0 |2 ssgn | ||
100 | 1 | |a Ford, Renée |e VerfasserIn |4 aut | |
245 | 1 | 0 | |a Devotion, a Lamp That Illuminates the Ground |b Non-Referential Devotional Affect in Great Completeness |
264 | 1 | |c [2020] | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a I explore how devotion (mos gus) is re-interpreted as non-dual and non-conceptual through Mahāyoga tantric creation (skyed) and completion (rdzogs) stage practices as an expression of the ground (bzhi) for Longchenpa (klong chen rab ‘byams, 1308-1364) and Jigme Lingpa (‘jigs med gling pa, 1730-1785). Devotion, a felt-sense, allows for there to be something akin to a residue from these mental constructs that allows for a practitioner to carry over her experience into a later phase of meditation. Firstly, devotion, as an affect is necessarily non-dual because tantra entails pure perception (dag snang). Secondly, I demonstrate that for Longchenpa, tantra is a method that relies on non-conceptual frameworks. Finally, I address how devotion pivots ordinary mind (sems) towards recognizing this ground. Through this progression, there is a profound synchronicity between full-on openness to devotion and the infinitely spacious reality. | ||
601 | |a Illumination | ||
650 | 4 | |a Nyingma | |
650 | 4 | |a Tantra | |
650 | 4 | |a Vajrayana Buddhism | |
650 | 4 | |a great completeness | |
773 | 0 | 8 | |i Enthalten in |t Religions |d Basel : MDPI, 2010 |g 11(2020,3) Artikel 148 |h Online-Ressource |w (DE-627)665435797 |w (DE-600)2620962-7 |w (DE-576)348219067 |x 2077-1444 |7 nnns |
773 | 1 | 8 | |g volume:11 |g year:2020 |g number:3 |
856 | |u https://www.mdpi.com/2077-1444/11/3/148/pdf?version=1585131790 |x unpaywall |z Vermutlich kostenfreier Zugang |h publisher [oa journal (via doaj)] | ||
856 | 4 | 0 | |u https://www.mdpi.com/2077-1444/11/3/148 |x Verlag |
856 | |u https://doi.org/10.3390/rel11030148 |x doi |3 Volltext | ||
951 | |a AR | ||
ELC | |a 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 3739998725 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 172707033X | ||
LOK | |0 005 20200814120138 | ||
LOK | |0 008 200814||||||||||||||||ger||||||| | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a ixzo | ||
OAS | |a 1 | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REL | |a 1 | ||
SUB | |a REL |