Thinking about animals in thirteenth-century Paris: theologians on the boundary between humans and animals

William of Auvergne -- The Summa Halensis and Bonaventure -- Albert the Great and Thomas Aquinas.

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Wei, Ian P. 1960- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονικά/Εκτύπωση Βιβλίο
Γλώσσα:Αγγλικά
Υπηρεσία παραγγελιών Subito: Παραγγείλετε τώρα.
Έλεγχος διαθεσιμότητας: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Cambridge, United Kingdom New York, NY, USA Melbourne, VIC, Australia New Delhi, India Singapore Cambridge University Press [2020]
Στο/Στη:Έτος: 2020
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Guilelmus, Arvernus 1180-1249 / Alexander, von Hales 1185-1245, Summa theologica / Johannes Bonaventura, Kardinal, Heiliger 1221-1274 / Albertus, Magnus, Heiliger 1193-1280 / Thomas, von Aquin, Heiliger 1225-1274
B Παρίσι (μοτίβο) / Σχολαστικισμός / Άνθρωπος (μοτίβο) / Ζώα (μοτίβο) / Ιστορία (μοτίβο) 1200-1300
Σημειογραφίες IxTheo:NBA Δογματική
NBC Δόγμα του Θεού
Άλλες λέξεις-κλειδιά:B Animals Religious aspects Christianity History of doctrines Middle Ages, 600-1500
B Human-animal relationships Religious aspects Christianity History of doctrines Middle Ages, 600-1500
Διαθέσιμο Online: Volltext (doi)
Περιγραφή
Σύνοψη:William of Auvergne -- The Summa Halensis and Bonaventure -- Albert the Great and Thomas Aquinas.
"Exploring what theologians at the University of Paris in the thirteenth century understood about the boundary between humans and animals, this book demonstrates the great variety of ways in which they held similarity and difference in productive tension. Analysing key theological works, Ian P. Wei presents extended close readings of William of Auvergne, the Summa Halensis, Bonaventure, Albert the Great and Thomas Aquinas. These scholars found it useful to consider animals and humans together, especially with regard to animal knowledge and behaviour, when discussing issues including creation, the fall, divine providence, the heavens, angels and demons, virtues and passions. While they frequently stressed that animals had been created for use by humans, and sometimes treated them as tools employed by God to shape human behaviour, animals were also analytical tools for the theologians themselves. This study thus reveals how animals became a crucial resource for generating knowledge of God and the whole of creation"--
Περιγραφή τεκμηρίου:Includes bibliographical references and index
ISBN:1108830153
Persistent identifiers:DOI: 10.1017/9781108907552