Los rostros del evemerismo: diálogos misionales entre la Alta Edad Media (s.vi-viii) y América (s-xvi)
From the comparative study of three experiences of the historical mission - Martin de Braga among the Suevians, the mission of Bonifacio among the Germans and the works of Bernardino de Sahagún among the Nahuas - the present study intends to investigate around the historical expressions of a polemic...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2019]
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| In: |
Teología y vida
Year: 2019, Volume: 60, Issue: 2, Pages: 265-286 |
| IxTheo Classification: | KAD Church history 500-900; early Middle Ages KAH Church history 1648-1913; modern history NBC Doctrine of God RJ Mission; missiology |
| Further subjects: | B
Europe
B America B Early Modernity B Idolatry B Mission (international law |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a From the comparative study of three experiences of the historical mission - Martin de Braga among the Suevians, the mission of Bonifacio among the Germans and the works of Bernardino de Sahagún among the Nahuas - the present study intends to investigate around the historical expressions of a polemical instrument of the mission known as euhemerism, whose hermeneutical principle is the negation of the divine character of the Gods by their human condition. As a hypothesis, it is proposed that euhemerism is not expressed in the historical mission as an exemplum or a narrative of the mission, but as a theoretical principle that can be assembled according to the missionary’s agenda and the possibilities of his fieldwork. | ||
| 520 | |a A partir del estudio comparado de tres experiencias de la misión histórica -Martín de Braga entre los Suevos (s.vi), la misión de Bonifacio entre los Germanos (s.viii) y los trabajos de Bernardino de Sahagún entre los Nahuas (s.xvi) - el presente estudio se propone indagar en torno a las expresiones históricas de un instrumento polémico de la misión conocido como evemerismo, y que posee como principio hermenéutico la negación del carácter divino de los Dioses por su condición humana. Como hipótesis se sostiene que el evemerismo no se expresa en la misión histórica como un exemplum o narrativa de la misión, sino como un principio teórico susceptible de ser ensamblado de acuerdo a la agenda del misionero y a las posibilidades de su trabajo de campo. | ||
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