Dietrich Bonhoeffer como teólogo confesional
The article discusses Bonhoeffer's relation to the Lutheran confessional writings. We show the degree to which not only Scripture, but also the Lutheran confessions, play a significant role in his orientation under the Nazi regime. We further discuss his role in the redaction of the Bethel Conf...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2019]
|
| In: |
Teología y vida
Year: 2019, Volume: 60, Issue: 1, Pages: 105-130 |
| IxTheo Classification: | CB Christian life; spirituality KAJ Church history 1914-; recent history KBB German language area KDD Protestant Church NBA Dogmatics |
| Further subjects: | B
Bethel Confession
B Confessing Church B Bonhoeffer B Confessionalism |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The article discusses Bonhoeffer's relation to the Lutheran confessional writings. We show the degree to which not only Scripture, but also the Lutheran confessions, play a significant role in his orientation under the Nazi regime. We further discuss his role in the redaction of the Bethel Confession of Faith, the earliest of the confessional statements that emerged from the Confessing Church. Finally, we discuss Bonhoeffer's difficulties in his search for a middle ground that might keep him at a distance from a traditionalistic relation to the confessions while at the same time adhering to them in a binding way. | ||
| 520 | |a El presente artículo explora la relación de Bonhoeffer con los escritos confesionales luteranos, mostrando que no solo las Escrituras, sino también estos documentos del siglo XVI constituyen un foco de orientación fundamental a lo largo de su obra. Se discute asimismo su participación en la elaboración de la Confesión de Betel, el más temprano intento de este género por parte de la Iglesia Confesante en respuesta al régimen nacionalsocialista. Por último, se expone el afán (y las dificultades) de Bonhoeffer para dar con un término medio que lo aleje tanto de un confesionalismo rígido como de una relación no vinculante con las confesiones. | ||
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