Memoria and the Lust Disease: An Augustinian Enquiry into Post-Conversion Sexual Habit

It is increasingly difficult for Christians in the twenty-first century West to avoid the influence of a hypersexualised culture, particularly for Christians with memories of a sexual life (outside of marriage) prior to conversion. The classic case of this category is that of Augustine, who spoke of...

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主要作者: Laskaris, Ernie (Author)
格式: 電子 Article
語言:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: 2020
In: The Evangelical quarterly
Year: 2020, 卷: 91, 發布: 2, Pages: 114-132
IxTheo Classification:CB Christian life; spirituality
KAB Church history 30-500; early Christianity
NBE Anthropology
NCF Sexual ethics
Further subjects:B Augustine
B Theology
B Memory
B Confessions
B Sex
B Temptation
B HUMAN sexuality in Christianity
B Religious Aspects
B Christianity
B 興趣
B SEXUAL partners
B Sexuality
B Sin
B Concupiscence
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總結:It is increasingly difficult for Christians in the twenty-first century West to avoid the influence of a hypersexualised culture, particularly for Christians with memories of a sexual life (outside of marriage) prior to conversion. The classic case of this category is that of Augustine, who spoke of'the images of such things as [his] sexual habits had fixed' in his memory, a symptom of what called 'the lust disease'. In his Confessions, he engages in a philosophical enquiry into the mysteries of the memory, searching for God in the 'place' of memory, but concluding that the incorporeal God cannot be found in a 'place'. While it is impossible to erase memories of one's pre-conversion sexual life through one's volition, Augustine found that it is possible to 'displace' memory so as to find the unplaceable God. In this way, one might see greater success in the struggle against residual, post-conversion concupiscence.
ISSN:2772-5472
Contains:Enthalten in: The Evangelical quarterly
Persistent identifiers:DOI: 10.1163/27725472-09102002