Moral Order in Yoruba Worldview and the Impact of Belief in the Divinities

For the Yoruba, God, the divinities and the community define morality whereas in Aquinas the order of morality is eternal law, natural law and positive laws. This order of morality fits into a Christian moral order, such that morality begins from God and all other levels of law follow without contra...

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Autore principale: Akin-Otiko, Akinmayowa (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: [2020]
In: Black theology
Anno: 2020, Volume: 18, Fascicolo: 2, Pagine: 176-187
Altre parole chiave:B Dialogue
B Aquinas
B Àdìmúlà
B Yoruba worldview
B Moral Order
Accesso online: Volltext (Resolving-System)
Descrizione
Riepilogo:For the Yoruba, God, the divinities and the community define morality whereas in Aquinas the order of morality is eternal law, natural law and positive laws. This order of morality fits into a Christian moral order, such that morality begins from God and all other levels of law follow without contradicting the eternal law. For the Yoruba, the moral order is different; there is the Eternal law, Natural law, Cultural law with provision for the divinities and Community laws. The implication of this moral order in Yoruba morality is that cultural laws sometimes take precedence over natural law, making it possible for divinities to prescribe laws over and above natural laws. This paper compares the moral order in Aquinas' morality and that of the Yoruba. This paper helps scholars situate the history and context of moral order in the worldview of the Yoruba in order to better appreciate the implications.
ISSN:1743-1670
Comprende:Enthalten in: Black theology
Persistent identifiers:DOI: 10.1080/14769948.2020.1784513