The origins of Roman Christian diplomacy: Constantius II and John Chrysostom as innovators

"This book illuminates the origins of Roman Christian diplomacy through two case studies: Constantius II's imperial strategy in the Red Sea; and John Chrysostom's ecclesiastical strategy in Gothia and Sasanian Persia. Both men have enjoyed a strong narrative tradition: Constantius as...

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Bibliographic Details
Main Author: Stevenson, Walter (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: London New York Routledge 2021
In:Year: 2021
Standardized Subjects / Keyword chains:B Constantius II Roman Empire, Emperor 317-361 / John, Chrysostomus 344-407 / Roman Empire / Christianity / Diplomacy
IxTheo Classification:KAC Church history 500-1500; Middle Ages
KAD Church history 500-900; early Middle Ages
Further subjects:B Constantius II Emperor of Rome (317-361)
B Diplomacy Religious aspects Christianity History
B John Chrysostom Saint (-407)
B Christianity and politics (Rome) History
B Church History Primitive and early church, ca. 30-600
B Rome Politics and government 284-476
Online Access: Table of Contents
Blurb

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263 |a 2011 
264 1 |a London  |a New York  |b Routledge  |c 2021 
300 |a xii, 203 Seiten 
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520 |a "This book illuminates the origins of Roman Christian diplomacy through two case studies: Constantius II's imperial strategy in the Red Sea; and John Chrysostom's ecclesiastical strategy in Gothia and Sasanian Persia. Both men have enjoyed a strong narrative tradition: Constantius as a persecuting, theological fanatic, and Chrysostom as a stubborn, naïve reformer. Yet this tradition has often masked their remarkable innovations. As part of his strategy for conquest, Constantius was forced to focus on Alexandria, demonstrating a carefully orchestrated campaign along the principal eastern trade route. Meanwhile, whilst John Chrysostom' s preaching and social reform have garnered extensive discussion, his late sermons and letters composed in exile reveal an ambitious program to establish church structures outside imperial state control. The book demonstrates that these two pioneers innovated a diplomacy that utilised Christianity as a tool for forging alliances with external peoples; a procedure that would later become central to Byzantine statecraft. It will appeal to all those interested in medieval history"-- 
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