Nussbaum, Anger, and Racial Justice: On the Epistemological and Eschatological Limitations of White Liberalism
Martha Nussbaum argues that anger is a threat to democratic institutions, but she also concedes that a nonviolent version of anger remains necessary for motivating reform. This reversal from the more sanguine position she previously held invites a broader investigation into the social and intellectu...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2020]
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| In: |
Political theology
Year: 2020, Volume: 21, Issue: 5, Pages: 415-433 |
| Standardized Subjects / Keyword chains: | B
Nussbaum, Martha Craven 1947-
/ USA
/ Zorn
/ Rassismus
/ Erkenntnistheorie
/ Eschatologie
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| IxTheo Classification: | CG Christianity and Politics KAJ Church history 1914-; recent history KBQ North America NBQ Eschatology |
| Further subjects: | B
Anger
B Justice B Nussbaum, Martha B Epistemology B Racism B Eschatology B Liberalism |
| Online Access: |
Volltext (Resolving-System) |
| Summary: | Martha Nussbaum argues that anger is a threat to democratic institutions, but she also concedes that a nonviolent version of anger remains necessary for motivating reform. This reversal from the more sanguine position she previously held invites a broader investigation into the social and intellectual conditions that make liberal rejections of anger and exhortations to civility seem plausible in the contemporary U.S. political context. The author suggests that her argument relies upon a white epistemological frame, which suppresses attentiveness to racial struggle as a political context in which the ethical significance of anger may be understood. Moreover, a particular cultural product of this frame, the liberal narrative of social progress, functions as a secular eschatology in her argument, generating a false hope in the reliability of systems and in gradual institutional reform as guarantees of racial justice. The author draws upon apocalyptic traditions to address this eschatological problem. |
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| ISSN: | 1743-1719 |
| Contains: | Enthalten in: Political theology
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| Persistent identifiers: | DOI: 10.1080/1462317X.2020.1747810 |