Understanding Nonbelievers’ Prejudice toward Ideological Opponents: The Role of Self-Expression Values and Other-Oriented Dispositions
Research adopting the ideological-conflict hypothesis indicates that low religiosity, nonbelief, and antireligious sentiments predict prejudice toward ideological opponents. How to understand this, from an individual differences perspective, given that nonbelievers are typically open-minded and low...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2020]
|
| In: |
The international journal for the psychology of religion
Year: 2020, Volume: 30, Issue: 3, Pages: 161-177 |
| Standardized Subjects / Keyword chains: | B
Irreligiousness
/ Atheism
/ Prejudice
/ Religious group
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy AE Psychology of religion CB Christian life; spirituality |
| Online Access: |
Volltext (Verlag) |
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| 245 | 1 | 0 | |a Understanding Nonbelievers’ Prejudice toward Ideological Opponents |b The Role of Self-Expression Values and Other-Oriented Dispositions |
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| 520 | |a Research adopting the ideological-conflict hypothesis indicates that low religiosity, nonbelief, and antireligious sentiments predict prejudice toward ideological opponents. How to understand this, from an individual differences perspective, given that nonbelievers are typically open-minded and low in authoritarianism? We investigated, among 422 UK adults, social distance from antiliberals (antigay activists), fundamentalists, and religionists of major world religions (Catholicism, Islam, and Buddhism). Nonbelievers showed prejudice toward all religious targets - but not toward an ethnic outgroup (Chinese). Furthermore, antireligious sentiment implied (1) valuing rationality and, in turn, social distance from fundamentalists and (2) low empathy and low belief in the benevolence of others and the world and, in turn, social distance from religionists. Finally, (3) valuing liberty predicted social distance from antiliberals but failed to mediate the effect of antireligious sentiment. Though general processes (e.g., perceived threat) explain all prejudices, specific individual differences seem to distinguish nonbelievers’ and believers’ prejudice toward each other. | ||
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