'Positive Christianity': Theological rationales and legacies

In response to the 1933 election of Adolf Hitler as German Chancellor, the various German Christian movements set about the task of constructing a national Reich Church which would complement Nazi policy - an effort that required removing the legacy of Judaism from both dogma and ecclesial tradition...

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Detalles Bibliográficos
Autor principal: Buesnel, Ryan (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: [2020]
En: Religion compass
Año: 2020, Volumen: 14, Número: 7, Páginas: 1-8
(Cadenas de) Palabra clave estándar:B Nacionalsocialismo / Iglesia / Cristianos Alemanes / Antisemitismo / Teología / Historia
Clasificaciones IxTheo:AD Sociología de la religión
CH Cristianismo y sociedad
KBB Región germanoparlante
ZC Política general
Acceso en línea: Volltext (Verlag)
Volltext (doi)
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Sumario:In response to the 1933 election of Adolf Hitler as German Chancellor, the various German Christian movements set about the task of constructing a national Reich Church which would complement Nazi policy - an effort that required removing the legacy of Judaism from both dogma and ecclesial tradition. To achieve this, the German Christians were able to draw on an established legacy of 'Positive Christianity' in order to offer a theological rationale for Nazi ideology. This paper traces the development of Positive Christianity and examines key themes as they are expressed in two of its representative works: Ludwig Müller's What is Positive Christianity? and Cajus Fabricius's Positive Christianity in the New State. The paper will close an analysis of contemporary debates relating to Positive Christianity's influence on Nazism and the Church.
ISSN:1749-8171
Obras secundarias:Enthalten in: Religion compass
Persistent identifiers:DOI: 10.1111/rec3.12353