Muslim Theologies of Solidarity and Disavowal and the Challenge of Religious Pluralism
Rawls' conception of political liberalism does not reckon exclusivist salvation religions to be, for that reason alone, unreasonable. He posits, however, that exclusivist doctrines of salvation are likely to become more generous in their views of the religious other with the experience of toler...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2020]
|
| In: |
Political theology
Year: 2020, Volume: 21, Issue: 4, Pages: 303-317 |
| Standardized Subjects / Keyword chains: | B
Islam
/ Religious pluralism
/ Solidarity
/ Recognition (International law)
/ History 1000-2020
|
| IxTheo Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BJ Islam TE Middle Ages TJ Modern history TK Recent history |
| Further subjects: | B
reasonable pluralism
B Islam B Toleration B disavowal B Solidarity |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a Rawls' conception of political liberalism does not reckon exclusivist salvation religions to be, for that reason alone, unreasonable. He posits, however, that exclusivist doctrines of salvation are likely to become more generous in their views of the religious other with the experience of toleration. While the religious welcome toleration by the majority, relaxation of doctrines of salvation dilutes the urgency of religious truth, and so reduces a religion's ability to justify its existence. Paradoxically, political toleration creates a countervailing demand within a religious community to articulate more precisely what is intolerable in the religious other. This paper explores the dialectic between toleration and nontoleration in the history of Muslim sects and suggests that this history offers lessons on the kinds of strategies that can be successful in promoting religious tolerance in a Muslim society, as well as the limits that might reasonably be expected in those societies. | ||
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