The Vagueness of Religious Beliefs

My paper characterizes religious beliefs in terms of vagueness. I introduce my topic by providing a general overview of my main claims. In the subsequent section, I develop basic distinctions and terminology for handling the notion of religious tradition and capturing (religious) vagueness. In the f...

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Bibliographic Details
Main Author: Bertini, Daniele 1973- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2020]
In: European journal for philosophy of religion
Year: 2020, Volume: 12, Issue: 2, Pages: 181-210
Standardized Subjects / Keyword chains:B Analytic religious philosophy / Faith / Vagueness / Epistemological contextualism
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
AG Religious life; material religion
Further subjects:B analytic philosophy of religion
B Religious Belief
B Epistemology of Religious Belief
B Vagueness
Online Access: Presumably Free Access
Volltext (Verlag)
Volltext (doi)

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520 |a My paper characterizes religious beliefs in terms of vagueness. I introduce my topic by providing a general overview of my main claims. In the subsequent section, I develop basic distinctions and terminology for handling the notion of religious tradition and capturing (religious) vagueness. In the following sections, I make the case for my claim that religious beliefs are vague by developing a general argument from the interconnection between the referential opacity of religious belief content and the long-term communitarian history of the precisification of what such content means. I start from describing an empirical example in the third section, and then I move to settle the matter in a conceptually argumentative frame in the fourth one. My conclusions in the final section address a few of consequences relevant to debates about religious epistemology and religious diversity. 
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