The Cultural-rootedness of Christian Distinctiveness: James K.A. Smith and Schleiermacher on Theologies of Culture
This article argues that all conceptions of Christian distinctiveness are culturally rooted in ways which necessarily determine conceptions of and approaches to formation and discipleship. No argument shall be made for a particular vision of Christian distinctiveness. Rather, the focus is on how dis...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2020]
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| In: |
Ecclesiology
Year: 2020, Volume: 16, Issue: 1, Pages: 99-119 |
| IxTheo Classification: | CD Christianity and Culture CF Christianity and Science KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history |
| Further subjects: | B
Distinctiveness
B James K.A. Smith B Schleiermacher B Education B Formation B Culture B Habitus |
| Online Access: |
Volltext (Verlag) Volltext (lizenzpflichtig) |
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| 520 | |a This article argues that all conceptions of Christian distinctiveness are culturally rooted in ways which necessarily determine conceptions of and approaches to formation and discipleship. No argument shall be made for a particular vision of Christian distinctiveness. Rather, the focus is on how distinctiveness itself is understood, constructed and determines accounts which seek to order Christian lives qua Christian. Recent presentations of Christian distinctiveness are summarized via engagement with James K.A. Smith. Schleiermacher’s understanding of Christian distinctiveness, rooted in nineteenth century cultural trends and assumptions, is employed as a juxtaposition demonstrating the culturally rootedness of both approaches to formation and discipleship presenting a clearer picture of the assumptions carried in many contemporary calls for Christian distinctiveness. The final section builds on Kathryn Tanner’s relational understanding of distinctiveness, arguing for an approach that determines Christian distinctiveness collaboratively in recognition of different and multi-layered cultural contexts. | ||
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