Secularization - Still Going Strong?: What Remains When Cross-sectional Differences Are Eliminated from a Longitudinal Analysis
The tendency of decreasing religiosity is explained by the theory of secularization through differentiation and pluralization. Using the ess 2002-2016, the impacts of both on church attendance and self-ascribed religiosity are tested, controlling for determinants of religiosity—that is, for belongin...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2020]
|
In: |
Journal of religion in Europe
Year: 2019, Volume: 12, Issue: 3, Pages: 231-259 |
Standardized Subjects / Keyword chains: | B
Secularism
/ Irreligiousness
/ Longitudinalstudy
|
IxTheo Classification: | AA Study of religion AB Philosophy of religion; criticism of religion; atheism |
Further subjects: | B
Cohort analysis
B longitudinal multi-level analysis B self-attributed religiosity B Pluralization B Church Attendance B Differentiation |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a The tendency of decreasing religiosity is explained by the theory of secularization through differentiation and pluralization. Using the ess 2002-2016, the impacts of both on church attendance and self-ascribed religiosity are tested, controlling for determinants of religiosity—that is, for belonging (cohort and denomination) and choice (education, urban residence, marriage, parenthood, and employment)—with multi-level models separating between- from within-country effects. Without controls, time negatively affects religiosity: there is a secularization tendency. But controlling for cohort and denomination annihilates this effect and strongly reduces individual-level as well as country-level error variances. Effects of belonging are stronger than those of choice, cohort succession has a negative effect, and religiosity differs between denominations. Differentiation and pluralization have only a few effects between countries and only one within countries such that secularization theory is not confirmed. | ||
650 | 4 | |a Church Attendance | |
650 | 4 | |a Cohort analysis | |
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650 | 4 | |a longitudinal multi-level analysis | |
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STA | 0 | 0 | |a Irreligiousness,Areligiosity,Non-religiousness,Longitudinalstudy,Secularism |
STB | 0 | 0 | |a Irréligion,Laïcité,Sécularisme,Sécularisme,Étude longitudinale |
STC | 0 | 0 | |a Análisis longitudinal,Irreligión,Secularismo |
STD | 0 | 0 | |a Areligiosità,Secolarismo,Studio longitudinale |
STE | 0 | 0 | |a 世俗主义,无宗教性 |
STF | 0 | 0 | |a 世俗主義,無宗教性,纵向研究 |
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