Development in Religious and Non-Religious Biographies from a Cross-Cultural Perspective
How do people perceive their own religious, spiritual or atheist biography? This is a question that our research team has been focusing on for nearly two decades. Our developmental perspective critically, but constructively relates to Fowler’s (1981) Faith Development Theory, as described in Streib’...
| Autres titres: | Special Issue: The Cultural Bias of Religiosity: Concepts, Measurements, and Results from Non-Western Perspectives, edited by Sarah Demmrich and Ulrich Riegel |
|---|---|
| Auteurs: | ; ; |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
[2020]
|
| Dans: |
Journal of empirical theology
Année: 2020, Volume: 33, Numéro: 1, Pages: 65-82 |
| Sujets / Chaînes de mots-clés standardisés: | B
Biographie
/ Religion
/ Culture
|
| Classifications IxTheo: | AD Sociologie des religions AE Psychologie de la religion |
| Sujets non-standardisés: | B
biographical study
B Qualitative Analysis B faith development research B religious styles |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a How do people perceive their own religious, spiritual or atheist biography? This is a question that our research team has been focusing on for nearly two decades. Our developmental perspective critically, but constructively relates to Fowler’s (1981) Faith Development Theory, as described in Streib’s (2001) approach of religious styles, paying tribute to the fact that development is not, in most cases, a linear upward process. By combining Fowler’s structural evaluation method with approaches to content analyses, this paper will show the merit of these qualitative methods when looking at (religious) development in different surroundings. For that purpose, we present case studies with different cultural backgrounds. Their different trajectories and possible commonalities will be shown on a structural as well as on a content level. This approach enables us to reconstruct movement within the religious field and will show how this is displayed on a subjective, biographical level. | ||
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| STA | 0 | 0 | |a Biography,Biography as a literary form,Culture,Culture,Culture,Religion,Religion in literature,Religions,Religion |
| STB | 0 | 0 | |a Biographie,Culture,Culture,Civilisation,Civilisation,Culture,Civilisation (motif),Civilisation,Religion,Religions,Religion |
| STC | 0 | 0 | |a Biografía,Cultura,Cultura,Religión,Religión,Religión |
| STD | 0 | 0 | |a Biografia,Cultura,Cultura,Religione,Religione,Religione |
| STE | 0 | 0 | |a 传记,宗教,宗教,文化 |
| STF | 0 | 0 | |a 傳記,宗教,宗教,文化 |
| STG | 0 | 0 | |a Biografia,Cultura,Cultura,Religião,Religião |
| STH | 0 | 0 | |a Биография,Культура (мотив),Культура,Религия,Религия (мотив) |
| STI | 0 | 0 | |a Βιογραφία,Θρησκεία,Θρησκεία (μοτίβο),Πολιτισμός <μοτίβο>,Πολιτισμός,Κουλτούρα,Κουλτούρα (μοτίβο) |
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| SYG | 0 | 0 | |a Biografie : ein Spiel , Biographie,Biographie,Biographisches Nachschlagewerk,Lebensbeschreibung,Berühmte Persönlichkeit,Biografisches Nachschlagewerk , Religion,Mystik,Mythologie , Culture |