Ecclesial Ethics and the Gospel sine glossa: Sacramental Politics and the Love of the World
This article examines the charge that the approach D. Stephen Long identifies as “ecclesial ethics” is a world-denying approach. The article examines typologies that pit world-affirmers against world-deniers, showing how “neo-Augustinians” end up on both sides of this divide, depending on who is con...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2020]
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| In: |
Modern theology
Year: 2020, Volume: 36, Issue: 3, Pages: 501-523 |
| Standardized Subjects / Keyword chains: | B
Lubac, Henri de 1896-1991
/ Catholic theology
/ Ecclesiology
/ Sacramentality
/ Attributes of God
/ Love
/ The Supernatural
|
| IxTheo Classification: | KAJ Church history 1914-; recent history KDB Roman Catholic Church NBC Doctrine of God NBN Ecclesiology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article examines the charge that the approach D. Stephen Long identifies as “ecclesial ethics” is a world-denying approach. The article examines typologies that pit world-affirmers against world-deniers, showing how “neo-Augustinians” end up on both sides of this divide, depending on who is constructing the typology. The article argues that these typologies are inaccurate, distorting, and often self-contradictory. It offers an alternative etiology, making a case that “ecclesial ethics” can be understood as a development of the progressive wing of Catholic thought that surfaced in Vatican II. The article examines Giuseppe Dossetti’s advocacy of a Gospel sine glossa at Vatican II, and argues that this type of ethics has deep roots in a Catholic sacramental theology. Finally, the article examines Henri de Lubac’s work as exemplary of such a sacramental theology. The article concludes that the basis of “ecclesial ethics” is a deeply sacramental view of creation being transformed by the grace of God through Jesus Christ. | ||
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