La sécularisation de la laïcité organisée en Belgique: Discours et engagements du Centre d’action laïque (1999–2019)
This article examines the movements made by the Centre d’action laïque (CAL, Centre for Secular Action), a French-speaking structure of organized secularism in Belgium, in its definition of secularism over the last twenty years. Starting from an observation of the mobilization of secularism in the w...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Francês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Sage
[2020]
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Em: |
Social compass
Ano: 2020, Volume: 67, Número: 2, Páginas: 206-220 |
(Cadeias de) Palavra- chave padrão: | B
Centre d'action laïque
/ Laicidade
/ Secularismo
/ História 1999-2019
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Classificações IxTheo: | AB Filosofia da religião AD Sociologia da religião AG Vida religiosa KBD Benelux |
Outras palavras-chave: | B
Laïcité
B Belgium B Secularization B Centre d’action laïque B laïcité organisée B Freethought B Sécularisation B Belgique B libre-pensée B organized secularism B Secularism |
Acesso em linha: |
Volltext (Verlag) |
Resumo: | This article examines the movements made by the Centre d’action laïque (CAL, Centre for Secular Action), a French-speaking structure of organized secularism in Belgium, in its definition of secularism over the last twenty years. Starting from an observation of the mobilization of secularism in the written output from the CAL, the article examines the extent to which its secular ideal has become secularized both in its vocabulary and in its commitments, no longer being necessarily determined by its relationship to religion. It reveals how the written output of the CAL is gradually distancing itself from a secularism constructed in opposition to, but also and perhaps in mirror image with, clericalism, to engage instead with topics previously unknown to secularism (such as sport, drugs and prostitution) so as to better respond with a philosophical secularism that a single position vis-à-vis religion can no longer always justify. Cet article étudie les déplacements opérés par le Centre d’action laïque (CAL), structure francophone de la laïcité organisée en Belgique, dans sa définition de la laïcité au cours des vingt dernières années. Partant d’une observation de la mobilisation de la laïcité dans les productions écrites du CAL, l’article examine dans quelle mesure son idéal laïque se serait sécularisé tant dans son vocabulaire que dans les engagements qu’il implique, n’étant plus nécessairement déterminé par son rapport au religieux. Il révèle comment la production écrite du Centre d’action laïque se distancie progressivement d’une laïcité construite en opposition, mais aussi et peut-être en miroir avec le cléricalisme, pour se placer sur des terrains alors inconnus de la laïcité (sport, drogue, prostitution etc.) afin de mieux réactiver une laïcité philosophique qu’un seul positionnement face au religieux ne peut plus toujours justifier. |
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ISSN: | 1461-7404 |
Obras secundárias: | Enthalten in: Social compass
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Persistent identifiers: | DOI: 10.1177/0037768620917281 |