Whose reading matters? Rereading Exodus 1 in the context of African (South African) women
The narrative of the interaction of African (South African) women and the Bible is first situated within the framework of the folktale of the Lion and the Rabbit. The theme of the multiplication of (male) babies as featured in Exodus 1 is then re-read through the hermeneutical lenses of African (Sou...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
[2020]
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| В: |
Dialog
Год: 2020, Том: 59, Выпуск: 2, Страницы: 107-114 |
| Индексация IxTheo: | CD Христианство и культура FD Контекстуальное богословие HB Ветхий Завет KBN Черная Африка NBB Откровение |
| Другие ключевые слова: | B
Bibel. Исход (корабль) 1
B South (African) women B Biblical Hermeneutics |
| Online-ссылка: |
Volltext (Publisher) Volltext (doi) |
MARC
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| 245 | 1 | 0 | |a Whose reading matters? Rereading Exodus 1 in the context of African (South African) women |
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| 520 | |a The narrative of the interaction of African (South African) women and the Bible is first situated within the framework of the folktale of the Lion and the Rabbit. The theme of the multiplication of (male) babies as featured in Exodus 1 is then re-read through the hermeneutical lenses of African (South African) women's experiences. If Exodus 1 is read in family-oriented cultures like that of ancient Israel and Africa, what insights may be gleaned? Which reading(s) may emerge? Will the resultant readings matter especially to African (South) African women? The preceding questions, will be engaged with in this essay. | ||
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