Disfigured Friends
This paper addresses a fundamental structural paradox in the modern figure of the Jew as a friend. The paradox results from the essence of Jewish modernity as the time of Jewish integration within (i. e., becoming friends with) non-Jewish modernity, or simply within the non-Jewish, paradigmatically...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
[2020]
|
| Em: |
Jewish studies quarterly
Ano: 2020, Volume: 27, Número: 2, Páginas: 109-129 |
| Outras palavras-chave: | B
anti-anti-Semitism
B political modern Judaism B Anti-semitism B Epistemology |
| Acesso em linha: |
Volltext (teilw. kostenfrei) |
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| 520 | |a This paper addresses a fundamental structural paradox in the modern figure of the Jew as a friend. The paradox results from the essence of Jewish modernity as the time of Jewish integration within (i. e., becoming friends with) non-Jewish modernity, or simply within the non-Jewish, paradigmatically through political emancipation and socio-cultural assimilation. The process of assimilation, in which Jews relinquish their distinctiveness, implies loss of the specific, distinct form of Jewish existence − namely, a loss of the figure of the Jew, a dis-figuration. Thus, paradoxically, the modern Jew becomes the figure of disfiguration. The paper articulates the significance of this paradox through analysis of a central contemporary phenomenon of philo-Judaism, namely the post-Holocaust opposition to anti-Semitism - »anti-anti-Semitism« - in political philosophy. It claims that anti-anti-Semitism rejects anti-Judaism by de-legitimizing any figure or general idea of the Jewish − that is, by rejecting Judaism. | ||
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| 650 | 4 | |a Epistemology | |
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