Emerging African American Pentecostal Sources in Public Theology
Theological authority is of paramount importance for the future of African American Pentecostal public theology. Largely ignored as authoritative sources by white Pentecostals in the years following the Azusa Street Revival, black Pentecostals were often snubbed by black denominations as well. Conse...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
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| In: |
International journal of public theology
Year: 2019, Volume: 13, Issue: 4, Pages: 472-493 |
| IxTheo Classification: | CH Christianity and Society FD Contextual theology KAJ Church history 1914-; recent history KBQ North America KDG Free church NBE Anthropology |
| Further subjects: | B
social prophetic ministry
B Public Theology B African American Pentecostal public theology B leadership narrative |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Theological authority is of paramount importance for the future of African American Pentecostal public theology. Largely ignored as authoritative sources by white Pentecostals in the years following the Azusa Street Revival, black Pentecostals were often snubbed by black denominations as well. Consequently, at the traditional table of theological discourse, black Pentecostal pastors have been notably absent. The question of theological authority in black Pentecostalism can be answered, in part, by examining its historically relevant contributions to theology in general, and to black liberation theology in particular. Early social prophetic theologians left a treasure trove of leadership hermeneutics and models for public engagement. This article highlights four pastors who left legacies built on their roles as pioneers in the black Pentecostal movement. The biographic profiles reveal sources of i) historical authority within the broad contours of the black Pentecostal tradition, and, ii). innovative hermeneutics as valid models for engaging public theology. | ||
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