Cistercians and Saints in Scotland: Cults and the Monastic Context
While Cistercian liturgical practices generally maintained a high degree of uniformity, that deviations from standardized practice consistently occurred in the celebration of saints is evidenced by the highly individualized composition of kalendars and litanies. Some of these variances emerged throu...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2020]
|
| In: |
Irish theological quarterly
Year: 2020, Volume: 85, Issue: 2, Pages: 183-199 |
| Standardized Subjects / Keyword chains: | B
Scotland
/ Zisterzienser
/ History 1100-1450
|
| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages KBF British Isles KCA Monasticism; religious orders KDB Roman Catholic Church |
| Further subjects: | B
Medieval
B Saints B Liturgy B Cistercians B kalendars B Cults |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a While Cistercian liturgical practices generally maintained a high degree of uniformity, that deviations from standardized practice consistently occurred in the celebration of saints is evidenced by the highly individualized composition of kalendars and litanies. Some of these variances emerged through special permissions while others were unsanctioned additions. This article utilizes the surviving evidence for Cistercian abbeys in Scotland to explore the unique blend of saints commemorated at particular houses, demonstrating that monastic observance reflects local devotion to cults within varying regional contexts. It is suggested that this responsiveness' to lay religiosity goes beyond the institutional appropriation of local culture, and should be viewed within the context of patterns of monastic recruitment from particular localities. Thus, the types of pressures felt from external lay populations, often cited as the key factor in shaping Cistercian interaction with saints' cults, were just as likely to come from within the monastery itself. | ||
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