Meditating death in medieval and early modern devotional writing: from Bonaventure to Luther

Introduction: Memorare novissima tua; 1:Monastic Meditation Transformed: The Spiritual Exercises of Bonaventure; 2:Out of this World: Seeing the Afterlife in the Somme le Roi; 3:Touching Eternity: The Practice of Death in Heinrich Seuse; 4:Rewriting the Text of the Soul: In and Around the Devotio Mo...

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Bibliographic Details
Main Author: Chinca, Mark 1959- (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: London New York Oxford University Press 2020
In:Year: 2020
Edition:First edition
Series/Journal:Oxford studies in medieval literature and culture
Standardized Subjects / Keyword chains:B Europe / Christian literature / Death (Motif) / Eschatology / History 1200-1600
Online Access: Inhaltsverzeichnis (Aggregator)

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500 |a Meditating about death and the afterlife was one of the most important techniques that Christian societies in medieval and early modern Europe had at their disposal for developing a sense of individual selfhood. Believers who regularly and systematically reflected on the inevitability of death and the certainty of eternal punishment in hell or reward in heaven would acquire an understanding of themselves as a unique persons defined by their moral actions; they would also learn to discipline themselves by feeling remorse for their sins, doing penance, and cultivating a permanent vigilance over their future thoughts and deeds. This book covers a crucial period in the formation and transformation of the technique of meditating on death: from the thirteenth century, when a practice that had mainly been the preserve of a monastic elite began to be more widely disseminated among all segments of Christian society, to the sixteenth, when the Protestant Reformation transformed the technique of spiritual exercise into a bible-based mindfulness that avoided the stigma of works piety. It discusses the textual instructions for meditation as well as the theories and beliefs and doctrines that lay behind them; the sources are Latin and vernacular and enjoyed widespread circulation in Roman Christian and Protestant Europe during the period under consideration 
520 |a Introduction: Memorare novissima tua; 1:Monastic Meditation Transformed: The Spiritual Exercises of Bonaventure; 2:Out of this World: Seeing the Afterlife in the Somme le Roi; 3:Touching Eternity: The Practice of Death in Heinrich Seuse; 4:Rewriting the Text of the Soul: In and Around the Devotio Moderna; 5:Grace, Faith, Scripture, Spirit: Lutheran Transformations; Conclusion: Last Things and First Philosophy 
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