The God of glory: Explicit references to God in discourses in the Acts of the Apostles (7:2-53; 14:15-18; 17:22-31)
This essay offers insight into Luke's concept of God by analysing three sections in which God is explicitly a topic of discussion. These sections are Stephen's apology (Acts 7:2-53), the account of Paul's and Barnabas' mission in Lystra (Acts 14:8-18), and the Areopagus speech (A...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Stellenbosch University
[2018]
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| In: |
Stellenbosch theological journal
Year: 2018, Volume: 4, Issue: 2, Pages: 197-222 |
| IxTheo Classification: | HC New Testament NBC Doctrine of God |
| Further subjects: | B
Theology
B Christian worship B Monotheism B Luke-Acts B God |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This essay offers insight into Luke's concept of God by analysing three sections in which God is explicitly a topic of discussion. These sections are Stephen's apology (Acts 7:2-53), the account of Paul's and Barnabas' mission in Lystra (Acts 14:8-18), and the Areopagus speech (Acts 17:22-31). Because these texts share similar motifs, they can be said to constitute an argumentative series. In these sections, Luke provides a coherent concept of God comprised of many motifs from Luke-Acts. The central motif is that God created the world, which results in God's self-sufficiency. Therefore, a worship with neither sacrifices nor temple is the appropriate response to God as a selfsufficient, transcendent, spiritual, and perfect being that is completely different from every mortal being on earth. | ||
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