Perfect Will Theology: Divine Agency in Reformed Scholasticism As against Sua´rez, Episcopius, Descartes, and Spinoza
This book revisits the four major early-modern debates concerning the will of God. It appears that Reformed scholasticism advocated a particular and consistent relationship between divine knowledge, will, and power, which was altered by Jesuits, Remonstrants, Descartes, and Spinoza.
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Leiden Boston
Brill
2010
|
| In: | Year: 2010 |
| Edition: | 1st ed. |
| Series/Journal: | Brill's Series in Church History and Religious Culture Ser.
v.42 |
| Further subjects: | B
Reformed Church
Doctrines
History
B God (Christianity) Will B Providence and government of God Christianity B Scholasticism B Electronic books B Providence and government of God ; Christianity B Reformed Church ; Doctrines ; History B God (Christianity) ; Will |
| Online Access: |
Volltext (Aggregator) Volltext (Publisher) Volltext (Publisher) Volltext (Publisher) |
| Parallel Edition: | Erscheint auch als: 9789004182905 |
MARC
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| 245 | 1 | 0 | |a Perfect Will Theology |b Divine Agency in Reformed Scholasticism As against Sua´rez, Episcopius, Descartes, and Spinoza |
| 250 | |a 1st ed. | ||
| 264 | 1 | |a Leiden |a Boston |b Brill |c 2010 | |
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| 490 | 0 | |a Brill's Series in Church History and Religious Culture Ser. |v v.42 | |
| 500 | |a Description based on publisher supplied metadata and other sources | ||
| 505 | 8 | |a Contents; List of Illustrations; Preface; Chapter One Introduction; 1.1 Introduction; 1.2 Interpretations of Reformed Scholasticism; 1.3 Reformed Scholasticism as Perfect Will Theology; 1.4 The Reformed Model of Divine Agency; 1.5 The Modality of the Reformed Model: a Contingency Model; 1.6 The Medieval Background of the Reformed Model: Duns Scotus; 1.7 Plan; Part I Tradition-Historical Inquiry; Chapter Two Perfect Will Theology: a Basic Outline; 2.1 Introduction; 2.2 Theology; 2.3 Natural Theology; 2.3.1 Divine Existence; 2.3.2 Divine Nature; 2.3.3 Divine Life; 2.3.4 Divine Providence | |
| 505 | 8 | |a 2.4 Revealed Theology2.5 Conclusion; Chapter Three The Jesuit Counter-Reformation: Conditionalizing Divine Knowledge; 3.1 Francisco Suárez (1548-1617); 3.2 Unconditional Future Contingents; 3.2.1 Determinate Truth-Value; 3.2.2 The Mode of Knowledge; 3.2.3 Foreknowledge and Contingency; 3.3 Conditional Future Contingents; 3.3.1 Determinate Truth-Value; 3.3.2 The Mode of Knowledge; 3.3.3 Conditional Knowledge and Divine Will; 3.4 Conclusion; 3.5 William Twisse (1578-1646); 3.6 Preliminaries: The Preface of the Exposition; 3.6.1 Methodological Preliminaries; 3.6.2 Twisse's Basic Argument | |
| 505 | 8 | |a 3.7 The "Defense of Human Freedom"3.8 Unconditional Future Contingents; 3.8.1 The Real Point of Debate; 3.8.2 Determinate Truth-Value; 3.8.3 The Mode of Knowledge; 3.9 Conditional Future Contingents; 3.9.1 The Case against Middle Knowledge; 3.9.2 Divine Knowledge and Will; 3.10 Conclusion; Chapter Four The Remonstrant Debate: Conditionalizing Divine Will; 4.1 Simon Episcopius (1583-1643); 4.2 A Conditional Decision and a Moveable End of Life; 4.3 Divine Foreknowledge; 4.4 Contingency and Foreknowledge; 4.5 Conclusion; 4.6 Gisbertus Voetius (1589-1676) | |
| 505 | 8 | |a 4.7 An Unconditional Decision and an Immoveable End of Life4.8 No Conditional Knowledge; 4.9 The Decision and its Modality; 4.10 Conclusion; Chapter Five The Cartesian Controversy: Magnifying Divine Will; 5.1 René Descartes (1596-1650); 5.2 Descartes' Creation Doctrine; 5.3 Divine Will and Knowledge; 5.4 Conclusion; 5.5 Melchior Leydecker (1642-1721); 5.6 Divine Essence: Power and Will; 5.7 The Source of Possibility; 5.8 Finite Essences: Divine Essence as the Source of Being; 5.9 Divine Knowledge and Will; 5.10 Conclusion; Chapter Six The Spinozist Shift: Magnifying Divine Intellect | |
| 505 | 8 | |a 6.1 Benedictus de Spinoza (1632-77)6.2 God's Necessary Existence; 6.3 God's Necessary Causation; 6.4 Divine Providence and Predestination; 6.5 Conclusion; 6.6 Melchior Leydecker; 6.7 The Definition of Substance; 6.8 The Eternal Order; 6.9 Conclusion; Part II Analytical Inquiry; Chapter Seven Modal Logic and Possible Worlds; 7.1 Introduction; 7.2 Logic; 7.3 Modal Logic; 7.3.1 A Syntax of Modal Logic: the System S5; 7.3.2 A Semantics of Modal Logic: Possible Worlds; 7.4 Conclusion: Modal Logic and Theology; Chapter Eight Consistency of Seventeenth-Century Thought Modal Analysis and Evaluation | |
| 505 | 8 | |a 8.1 Introduction | |
| 520 | |a This book revisits the four major early-modern debates concerning the will of God. It appears that Reformed scholasticism advocated a particular and consistent relationship between divine knowledge, will, and power, which was altered by Jesuits, Remonstrants, Descartes, and Spinoza. | ||
| 520 | |a Intro -- Contents -- List of Illustrations -- Preface -- Chapter One Introduction -- 1.1 Introduction -- 1.2 Interpretations of Reformed Scholasticism -- 1.3 Reformed Scholasticism as Perfect Will Theology -- 1.4 The Reformed Model of Divine Agency -- 1.5 The Modality of the Reformed Model: a Contingency Model -- 1.6 The Medieval Background of the Reformed Model: Duns Scotus -- 1.7 Plan -- Part I Tradition-Historical Inquiry -- Chapter Two Perfect Will Theology: a Basic Outline -- 2.1 Introduction -- 2.2 Theology -- 2.3 Natural Theology -- 2.3.1 Divine Existence -- 2.3.2 Divine Nature -- 2.3.3 Divine Life -- 2.3.4 Divine Providence -- 2.4 Revealed Theology -- 2.5 Conclusion -- Chapter Three The Jesuit Counter-Reformation: Conditionalizing Divine Knowledge -- 3.1 Francisco Suárez (1548-1617) -- 3.2 Unconditional Future Contingents -- 3.2.1 Determinate Truth-Value -- 3.2.2 The Mode of Knowledge -- 3.2.3 Foreknowledge and Contingency -- 3.3 Conditional Future Contingents -- 3.3.1 Determinate Truth-Value -- 3.3.2 The Mode of Knowledge -- 3.3.3 Conditional Knowledge and Divine Will -- 3.4 Conclusion -- 3.5 William Twisse (1578-1646) -- 3.6 Preliminaries: The Preface of the Exposition -- 3.6.1 Methodological Preliminaries -- 3.6.2 Twisse's Basic Argument -- 3.7 The "Defense of Human Freedom" -- 3.8 Unconditional Future Contingents -- 3.8.1 The Real Point of Debate -- 3.8.2 Determinate Truth-Value -- 3.8.3 The Mode of Knowledge -- 3.9 Conditional Future Contingents -- 3.9.1 The Case against Middle Knowledge -- 3.9.2 Divine Knowledge and Will -- 3.10 Conclusion -- Chapter Four The Remonstrant Debate: Conditionalizing Divine Will -- 4.1 Simon Episcopius (1583-1643) -- 4.2 A Conditional Decision and a Moveable End of Life -- 4.3 Divine Foreknowledge -- 4.4 Contingency and Foreknowledge -- 4.5 Conclusion -- 4.6 Gisbertus Voetius (1589-1676). | ||
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