Editorial: God's Nature and Attributes

In Western theism, different attributes have classically been ascribed to God, such as omnipotence, omniscience, wisdom, goodness, freedom and so on. But these ascriptions have also raised many conceptual difficulties: are these attributes internally coherent? Are they really compossible? Are they c...

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Subtitles:God's Nature and Attributes
Authors: Lévi, Ide (Author) ; Perez, Alejandro (Author)
Format: Electronic Article
Language:English
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Published: Presses Universitaires de Louvain, Université Catholique de Louvain [2019]
In: TheoLogica
Year: 2019, Volume: 3, Issue: 2, Pages: 1-2
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Online Access: Volltext (doi)
Volltext (kostenfrei)

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520 |a In Western theism, different attributes have classically been ascribed to God, such as omnipotence, omniscience, wisdom, goodness, freedom and so on. But these ascriptions have also raised many conceptual difficulties: are these attributes internally coherent? Are they really compossible? Are they compatible with what we know about the world (e.g. the existence of evil, human freedom, the laws of nature etc.). These traditional questions are part of the inquiry on God's nature as it is carried out in contemporary philosophy of religion. Another part of this inquiry is constituted by theological and philosophical questions raised by more precise or particular religious conceptions of God - e.g. the doctrine of Trinity in Christianity, or other specific credentials about the right way to understand God's perfection and absolute transcendence in Judaism, Christianity or Islam. In this issue, we propose to follow these two directions of the inquiry about God's nature and attributes through historical and systematic studies, in the perspective of contemporary philosophy of religion and analytical theology. While the three papers specifically dedicated to the problem of the Trinity pertain mainly to the second part of the examination (the conceptual analysis of specific credentials and theological doctrines), the three others offer new perspectives and arguments on traditional questions about God, like the problem of evil, perfect goodness, or the problem of divine perfection and God's freedom. 
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