A Novel Use of the Body-Soul Comparison Emerges in Neochalcedonian Christology
Comparing the union of Christ's two natures to the body-soul union in a human being was a typical way among patristic authors to conceive the Incarnation. I argue that a novel use of the comparison emerged among Neochalcedonian theologians, esp. Leontius of Byzantium and Maximus Confessor. Thei...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
[2019]
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| En: |
Review of ecumenical studies
Año: 2019, Volumen: 11, Número: 3, Páginas: 363-390 |
| Clasificaciones IxTheo: | KAD Alta Edad Media NBE Antropología NBF Cristología |
| Otras palabras clave: | B
Nestorianism
B Maximus Confessor B Neochalcedonian Christology B Miaphysitism B Human Person B Anthropology B Leontius of Byzantium |
| Acceso en línea: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Comparing the union of Christ's two natures to the body-soul union in a human being was a typical way among patristic authors to conceive the Incarnation. I argue that a novel use of the comparison emerged among Neochalcedonian theologians, esp. Leontius of Byzantium and Maximus Confessor. Their novelty lay in the concurrent refinement of the nature-hypostasis distinction required by Chalcedon. That refinement - particularly the shift from conceiving natures as self-subsistent to subsistent only in hypostases - opened unprecedented ways to make the anthropological comparison. Now there was a new, univocal tertium comparationis between Christ and the human being: in each case it's a hypostasis alone that makes two distinct natures really one. Neochalcedonian novelty supports the broader thesis that post-Chalcedonian Christology had profound impact on philosophy (cf. Johannes Zachhuber). In this case, Neochalcedonian Christology granted far greater insight into the fundamental mystery of the human person. | ||
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