Paolo VI e il primato moderno della coscienza
Paul VI was often referred to as the first modern pope. A qualifying trait of the modern, the subject's epic, is the primacy of conscience. The term conscience, moreover, knows in the modern era a semantic shift, from the moral to the psychological sense. It makes its primacy ambiguous, which t...
| Subtitles: | Confronti e dibattiti |
|---|---|
| Main Author: | |
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Glossa
[2019]
|
| In: |
Teologia
Year: 2019, Volume: 44, Issue: 3, Pages: 337-360 |
| IxTheo Classification: | CH Christianity and Society KAJ Church history 1914-; recent history KCB Papacy KDB Roman Catholic Church |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1695258541 | ||
| 003 | DE-627 | ||
| 005 | 20200421081735.0 | ||
| 007 | tu | ||
| 008 | 200421s2019 xx ||||| 00| ||ita c | ||
| 035 | |a (DE-627)1695258541 | ||
| 035 | |a (DE-599)KXP1695258541 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a ita | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)134022602 |0 (DE-627)692022570 |0 (DE-576)163690995 |4 aut |a Angelini, Giuseppe |d 1940- | |
| 109 | |a Angelini, Giuseppe 1940- | ||
| 245 | 1 | 0 | |a Paolo VI e il primato moderno della coscienza |
| 246 | 1 | |i Rubrikentitel |a Confronti e dibattiti | |
| 264 | 1 | |c [2019] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
| 338 | |a Band |b nc |2 rdacarrier | ||
| 520 | |a Paul VI was often referred to as the first modern pope. A qualifying trait of the modern, the subject's epic, is the primacy of conscience. The term conscience, moreover, knows in the modern era a semantic shift, from the moral to the psychological sense. It makes its primacy ambiguous, which threatens to become the seal of the transition from the necessary anthropocentric turning to an impossible anthropolatric turn. Once the original reference to God or to the sacred has been erased, the conscience simply dissolves. The primacy of conscience is accompanied in Paul VI's insistence on his "ecstatic" trait; it has always been addressed to the other (the dialogue) and above all to God. The conscience exists in the end only in the form of faith; of a faith that has always existed and seeks its own object. The respect for the conscience does not imply in this sense the cautious extraneousness towards the other, on the contrary the search for a practical proximity with him, which determines the sense of the original emotional proximity. The dramatic form of the conscience distinguishes its conception of the primacy of conscience from that of modern secular liberalism; it does not sanction the mutual strangeness of the consciences, but their "condemnation" to seek themselves. | ||
| 652 | |a CH:KAJ:KCB:KDB | ||
| 773 | 0 | 8 | |i Enthalten in |t Teologia |d Milano : Glossa, 1976 |g 44(2019), 3, Seite 337-360 |w (DE-627)166764094 |w (DE-600)303046-5 |w (DE-576)015202550 |x 1120-267X |7 nnns |
| 773 | 1 | 8 | |g volume:44 |g year:2019 |g number:3 |g pages:337-360 |
| 936 | u | w | |d 44 |j 2019 |e 3 |h 337-360 |
| 951 | |a AR | ||
| ELC | |b 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3627561619 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1695258541 | ||
| LOK | |0 005 20220901083849 | ||
| LOK | |0 008 200421||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| LOK | |0 936ln |0 1442049839 |a KDB | ||
| LOK | |0 936ln |0 1442049499 |a KCB | ||
| LOK | |0 936ln |0 1550735845 |a CH | ||
| LOK | |0 936ln |0 1442044640 |a KAJ | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||