There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire

Preface and Acknowledgments; List of Abbreviations; Introduction; 1. "What has the emperor to do with the church?" Persecution and Martyrdom from Diocletian to Constantine; 2. "The god of the martyrs refuses you": Religious Violence, Political Discourse, and Christian Identity in...

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Bibliographic Details
Main Author: Gaddis, Michael (Author)
Format: Electronic Book
Language:English
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Published: Berkeley University of Californiarnia Press 2005
In:Year: 2005
Reviews:[Rezension von: Michael Gaddis, There is No Crime for Those Who Have Christ. Religious Violence in the Christian Roman Empire] (2016) (Bacchi, Ashley L.)
There is no crime for those who have Christ. Religious violence in the Christian Roman empire. By Michael Gaddis. (Transformation of the Classical Heritage, 39.) Pp. xiv+398. Berkeley–Los Angeles–London: University of California Press, 2005. £32.50. 0 520 24104 5 (2006) (Lunn-Rockliffe, Sophie)
There Is no Crime for Those who Have Christ: Religious Violence in the Christian Roman Empire. By Michael Gaddis. Pp. xiv + 396. (Transformation of the Classical Heritage.) Berkeley, Los Angeles, and London: University of California Press, 2005. isbn 0 520 24104 5. £32.50 (2006) (Barnes, T. D.)
Series/Journal:The transformation of the classical heritage 39
Further subjects:B Violence ; Religious aspects ; Christianity
B RELIGION ; Christian Church ; History
B Church History 5th century
B RELIGION ; Christianity ; History
B Persecution
B HISTORY ; Ancient ; General
B Church History
B Martyrdom
B Church History 4th century
B Violence Religious aspects Christianity
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Erscheint auch als: 9780520241046

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520 |a Preface and Acknowledgments; List of Abbreviations; Introduction; 1. "What has the emperor to do with the church?" Persecution and Martyrdom from Diocletian to Constantine; 2. "The god of the martyrs refuses you": Religious Violence, Political Discourse, and Christian Identity in the Century after Constantine; 3. An Eye For An Eye: Religious Violence in Donatist Africa; 4. Temperata Severitas: Augustine, the State, and Disciplinary Violence; 5. "There is no crime for those who have Christ": Holy Men and Holy Violence in the Late Fourth and Early Fifth Centuries 
520 |a There is no crime for those who have Christ," claimed a fifth-century zealot, neatly expressing the belief of religious extremists that righteous zeal for God trumps worldly law. This book provides an in-depth and penetrating look at religious violence and the attitudes that drove it in the Christian Roman Empire of the fourth and fifth centuries, a unique period shaped by the marriage of Christian ideology and Roman imperial power 
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