Perspectives on Pilgrimage to Folk Deities
The title Perspectives on Pilgrimage to folk deities' has been chosen to underline the pattern of the alternative religious spaces and their transformation over the centuries which is not yet explored much. The evolution and shaping of folk cults, associated religious processes, and their inco...
| Subtitles: | "Sacred Journeys 6" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Dublin Institute of Technology
[2020]
|
| In: |
The international journal of religious tourism and pilgrimage
Year: 2020, Volume: 8, Issue: 1, Pages: 24-32 |
| Standardized Subjects / Keyword chains: | B
Rāmadeva 1406-1458
/ Religious festival
/ Folk religion
/ Paria
/ Ramdevra
/ Pilgrimage
|
| IxTheo Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BB Indigenous religions BK Hinduism, Jainism, Sikhism KBM Asia |
| Further subjects: | B
Non-Brahmanical
B Brahmanical B appropriation and traditions B ex-untouchables |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The title Perspectives on Pilgrimage to folk deities' has been chosen to underline the pattern of the alternative religious spaces and their transformation over the centuries which is not yet explored much. The evolution and shaping of folk cults, associated religious processes, and their incorporation into high ritual Hinduism forms a very dynamic part of the cultural and the religious history of India. My paper explores the pilgrimage to Ramdevra in the Jaisalmer district of Rajasthan, India, where the main shrine of the folk deity Ramdev is located. He is a popular folk deity of the erstwhile untouchable communities and is currently considered a Pan Hindu God in Rajasthan. The historical evolution of the religious pattern of the deity in question has been outside the margins of the institutionalised religion, Hinduism, for a very long time, and only from the nineteenth century on has there been some infusion of the high ritual-religious pattern in its non-Brahmanical origins. The paper traces the dynamism of intermixing of the Brahmanical and the non-Brahmanical traditions at the main shrine at Ramdevra at the time of a large congregation during August-September, commonly referred to as Mela (fair). I make two main arguments in the paper: one, there is a growing influence and assimilation of Brahmanical rituals in the traditions of the Ramdev cult as well as an increased marginalisation of integral non-orthodox traditions associated with it at the pilgrimage site in the wake of the resurgence of Hindutva politics. I also argue that this sacred space contributes to a process of formation of solidarity in a subtle manner amongst the members of the Dalit community, the traditional followers of Ramdev. | ||
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| STB | 0 | 0 | |a Fête religieuse,Fête religieuse,Paria,Intouchable,Intouchable,Intouchables,Pèlerinage,Pèlerinage,Religion populaire |
| STC | 0 | 0 | |a Fiesta religiosa,Fiesta religiosa,Paria,Peregrinación,Peregrinación,Religión popular |
| STD | 0 | 0 | |a Festa religiosa,Festa religiosa,Paria,Pellegrinaggio,Pellegrinaggio,Religione popolare |
| STE | 0 | 0 | |a 宗教节日,朝圣,朝圣,朝圣之旅,朝圣之旅,民间宗教,民间信仰,贱民,帕莱雅尔 |
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| STG | 0 | 0 | |a Festa religiosa,Festa religiosa,Peregrinação,Peregrinação,Romaria (Motivo),Romaria,Pária,Religião popular |
| STH | 0 | 0 | |a Народная религия,Паломничество (мотив),Паломничество,Пария,Религиозный праздник (мотив),Религиозный праздник |
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