L'angle mort de la « laïcité ouverte »: les processus de navigation et négociations dans le vécu religieux au Canada
Building on our critiques of the reasonable accommodation of religious minorities in Canada (see Selby et al., 2018a ; Beaman, 2017 ; Barras, 2016), this paper argues for attention to processes as intrinsic to everyday interactions of religiosity (following Tully, 1995, 2000 ; Van Quaquebeke et al.,...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2020]
|
| In: |
Social compass
Year: 2020, Volume: 67, Issue: 1, Pages: 45-58 |
| Standardized Subjects / Keyword chains: | B
Canada
/ Religion
/ State
/ Laicism
/ Religious minority
/ Islam
/ Religious practice
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AX Inter-religious relations CC Christianity and Non-Christian religion; Inter-religious relations KBQ North America |
| Further subjects: | B
navigation and negotiation
B Canada B navigation et négociation B reasonable accommodation B sécularisme ouverte et fermé B Musulmans minoritaires B open and closed secularism B Accommodement raisonnable B Muslim Minorities |
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a Building on our critiques of the reasonable accommodation of religious minorities in Canada (see Selby et al., 2018a ; Beaman, 2017 ; Barras, 2016), this paper argues for attention to processes as intrinsic to everyday interactions of religiosity (following Tully, 1995, 2000 ; Van Quaquebeke et al., 2007). We contend that frameworks like Maclure and Taylor's (2010) on open' and closed' secularism are useful for nation state comparison, but ineffectively account for the power asymmetries lodged within everyday religiosity. Their model protects the status quo ; it does not call institutional values or procedures into question, erases the navigation that occurs before an accommodation' is requested, and entrenches conflict as reflective of the experiences of religious minorities. Based on interviews with 90 self-defined Muslims in two cities, we propose a model of navigation and negotiation to better capture how religious practices are contextual and embedded in power relations. | ||
| 520 | |a Dans le droit fil de nos critiques de la notion d'accommodement raisonnable des minorités religieuses au Canada (Selby et al., 2018a ; Beaman, 2017 ; Barras, 2016), cet article examine les processus qui sous-tendent les interactions quotidiennes en matière de religiosité (Tully, 1995, 2000 ; Van Quaquebeke et al., 2007). Selon nous, les schémas qui reposent sur les notions de sécularisme « ouvert » ou « fermé » comme ceux de Maclure et Taylor (2010) échouent à rendre compte des asymétries de pouvoir complexes. En effaçant les mouvements de navigation souvent significatifs qui précèdent la demande d'« accommodement », ces modèles contribuent à enraciner l'idée que l'expérience de la diversité des minorités est marquée par le conflit. Notre modèle de navigation et de négociation, en replaçant les pratiques au sein des relations de pouvoir où elles émergent est, lui, plus apte à rendre compte de la complexité du quotidien. | ||
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