The modern monastic Santmat movement of Bihar: building bridges between Sanātana Dharma and Sant-Mat
This article analyzes how the modern movement of Santmat, literally "the views of sants," primarily popular in the rural areas of northern India, uniquely situates itself within the context of "Vedic Dharma." Through the monastic leadership's redefinition of the categories o...
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| Format: | Electronic Article |
| Language: | English |
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SpringerOpen
[2017]
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| In: |
International journal of Dharma Studies
Year: 2017, Volume: 5 |
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Volltext (kostenfrei) |
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| 520 | |a This article analyzes how the modern movement of Santmat, literally "the views of sants," primarily popular in the rural areas of northern India, uniquely situates itself within the context of "Vedic Dharma." Through the monastic leadership's redefinition of the categories of Vedic Dharma and Sanātana Dharma, the Santmat tradition creates a space where vernacular Hindu practices and mystical Vedic paths can co-exist. Thus, it stands apart from other contemporary Sant Mat traditions that reject Vedic Dharma. In this article, I pair an examination and analysis of the Santmat movement's historical development and methods, in which Vedic wisdom coheres with the sants' spiritual insights, with an ethnographic analysis of how this movement enacts a creative integration of vernacular traditions. I suggest that this particular Santmat's "bricolage," to borrow a term from Claude Levi-Strauss, illustrates a distinctive example of experimental dharmas in the context of vernacular sant traditions in contemporary North India. Santmat's skillful integration of local religious vernaculars gives expression to its engagement with lived devotional traditions. Such mixing of practices, which illustrate the processes of hybridity and syncretism, has helped to make the esoteric practices more meaningful and relevant to the everyday lives of the masses, including the tribal and rural people of Bihar and Nepal, populations often marginalized in orthodox Hindu practices. I examine the experimentation occurring within the Santmat tradition and argue that Bihar's Santmat movement may be termed "Vernacular Vedic Dharma." Furthermore, I address how within the 21st-century rise of extremism, Santmat shows that Vedic Dharma, within its manifold strands of practices and philosophies, encourages an adherence to the harmonizing esoteric spiritual path as well as a universal ethical framework. | ||
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