Normative Cognition in Culture and Religion
Normative Cognition' is a theoretical model of human cognition as driven, modulated and governed by symbolically mediated inter-subjective social norms and conventions. The conditions for normative cognition are biological and cultural because norms and values are transmitted in thought, behav...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
[2012]
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| In: |
Journal for the cognitive science of religion
Year: 2013, Volume: 1, Issue: 1, Pages: 47-70 |
| Standardized Subjects / Keyword chains: | B
Social norm
/ Cognition
/ Culture
/ Ritual
/ Moral psychology
/ Group psychology
|
| IxTheo Classification: | AD Sociology of religion; religious policy AE Psychology of religion NCC Social ethics |
| Further subjects: | B
Religion
B Ritual B cognition of norms B cultural cognition B Moral Psychology B Social cognition |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Normative Cognition' is a theoretical model of human cognition as driven, modulated and governed by symbolically mediated inter-subjective social norms and conventions. The conditions for normative cognition are biological and cultural because norms and values are transmitted in thought, behavior, and institutions via symbolic, i.e., cultural media. Normative cognition and culture are thus considered mutually constitutive. As a domain of culture, religion has had enduring functions in both individual and collective human cognition. This programmatic article outlines first the nature of and the methodological framework for normative cognition and then the necessary evolved foundations in dual processing and cultural coding. Recent moral psychology then provides an explanatory link between innate dispostions and enculturation that enable the developing of moral agents. Religious rituals provide influential examples of the formation of normative cognition. Finally, the normative cognition model is applied and debated in samples of cognitive and semantic governance in culture and religion. | ||
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