On Knowing an Ineffable God Personally: A Study in the Joy of the Saints
What might it mean for a person's joy to be complete'? Granting that such conditions obtain at the beatific vision, I suggest beatific enjoyment requires a specific kind of knowledge of God; namely, fundamental personal knowledge. However, attaining such personal knowledge necessitates th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2020]
|
| In: |
European journal for philosophy of religion
Year: 2020, Volume: 12, Issue: 1, Pages: 21-42 |
| Standardized Subjects / Keyword chains: | B
God
/ Person
/ Recognizing
/ Saint
/ Joy
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism CB Christian life; spirituality NBC Doctrine of God |
| Online Access: |
Volltext (KW) Volltext (doi) |
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| 520 | |a What might it mean for a person's joy to be complete'? Granting that such conditions obtain at the beatific vision, I suggest beatific enjoyment requires a specific kind of knowledge of God; namely, fundamental personal knowledge. However, attaining such personal knowledge necessitates the divine gifting of a special grace, that is, a power to know God's infinite essence. Furthermore, this power, and so, this knowledge, can come in an infinite number of degrees. Granting this, one saint could come to a greater degree of fundamental personal knowledge of God than another, and therefore, one saint might experience a greater intensity of joy than another. Despite this difference in intensity, however, both saints may have their joy complete'. | ||
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