Sin or Slim?: Christian morality and the politics of personal choice in a secular commercial weight loss setting

Is fat a sin? Popular ‘knowledge' about obesity which frames fat as an avoidable behavioural condition would certainly suggest it can be blamed on the fat person. Discourses of health reproduced within public policy and media reporting assist in the pathologization of fat bodies, insisting that...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Bacon, Hannah 1978- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: [2013]
Στο/Στη: Fieldwork in religion
Έτος: 2013, Τόμος: 8, Τεύχος: 1, Σελίδες: 92-109
Άλλες λέξεις-κλειδιά:B Syn / sin
B Choice
B Morality
B fat
B weight loss
Διαθέσιμο Online: Volltext (Resolving-System)
Volltext (doi)
Περιγραφή
Σύνοψη:Is fat a sin? Popular ‘knowledge' about obesity which frames fat as an avoidable behavioural condition would certainly suggest it can be blamed on the fat person. Discourses of health reproduced within public policy and media reporting assist in the pathologization of fat bodies, insisting that fat is the result of unhealthy lifestyle choices. It is, however, not simply medical interpretations of fat that facilitate this moral discourse. Religion also provides an important source of moral judgment. This paper draws on my qualitative research inside a UK secular, commercial slimming group to consider how the Christian moral language of sin functions within this setting to construct a politics of choice that holds the dieter personally responsible for her fat. Interpreting weight loss and weight gain as a measure of moral character, this theological language assists in the operation of ‘normative conformity', conforming women's bodies to cultural knowledge about fat.
ISSN:1743-0623
Περιλαμβάνει:Enthalten in: Fieldwork in religion
Persistent identifiers:DOI: 10.1558/firn.v8i1.92