Liberal Churches and Social Justice Movements: Analyzing the Limits of Inclusivity

Conservative Protestants have been successful in communicating their religious voice in the public sphere, while liberal Protestants have struggled to articulate a distinctly liberal, religious voice. In this article, I show that a major component of liberal Protestant identity—inclusivity—itself co...

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Bibliographic Details
Main Author: Krull, Laura M. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2020]
In: Journal for the scientific study of religion
Year: 2020, Volume: 59, Issue: 1, Pages: 84-100
Standardized Subjects / Keyword chains:B USA / American Protestant Church / Social movement / Inclusion (Sociology) / Publicity / Perception / Protestantism / Conservatism / Evangelical movement / Political engagement
IxTheo Classification:AD Sociology of religion; religious policy
CG Christianity and Politics
CH Christianity and Society
ZC Politics in general
Further subjects:B discursive strategies
B Social Justice
B Inclusivity
B liberal protestants
Online Access: Volltext (Resolving-System)
Volltext (doi)

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520 |a Conservative Protestants have been successful in communicating their religious voice in the public sphere, while liberal Protestants have struggled to articulate a distinctly liberal, religious voice. In this article, I show that a major component of liberal Protestant identity—inclusivity—itself constitutes a fundamental barrier to developing that voice. Drawing on 26 interviews and a year of participant observation at a liberal Protestant congregation in the southeast, I first show that congregants construct their identity of inclusivity in response to cultural associations of Christianity with conservatism and exclusivism. I then analyze three discursive strategies that congregants use to make sense of individuals' involvement in Moral Mondays, a left-leaning local social movement. By connecting Moral Mondays to social justice, to religious beliefs, and to individual commitments, congregants depoliticize involvement in Moral Mondays and maintain their commitment to inclusivity. I argue that inclusivity does not limit their participation, but rather limits their ability to connect that participation to their liberal religious voice. This research has important implications for understanding barriers to liberal Protestants' articulation of a distinctly liberal and religious voice in the public sphere. 
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