Our Intertwined Animality: Forgoing Ultimacy for Intimacy in Dialogue with Eschatology and Science
This article examines some epistemological issues arising in eschatology when read in dialogue with scientific projections for the cosmos. In noting the problematic of traditional Christian eschatologies, affirmations pertaining to human participation in transcendence, it is argued that exchanging n...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
[2020]
|
| Em: |
Studies in religion
Ano: 2020, Volume: 49, Número: 1, Páginas: 73-85 |
| (Cadeias de) Palavra- chave padrão: | B
Merleau-Ponty, Maurice 1908-1961
/ Ser humano
/ Animais
/ Enação
/ Escatologia
/ Ciências naturais
|
| Classificações IxTheo: | AB Filosofia da religião NBQ Escatologia VB Hermenêutica ; Filosofia |
| Outras palavras-chave: | B
Mort
B Enactivism B Cosmologie B Escatologia B Science B Cosmology B Death B énactivisme B Merleau-Ponty B Eschatology |
| Acesso em linha: |
Presumably Free Access Volltext (Resolving-System) |
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| 520 | |a This article examines some epistemological issues arising in eschatology when read in dialogue with scientific projections for the cosmos. In noting the problematic of traditional Christian eschatologies, affirmations pertaining to human participation in transcendence, it is argued that exchanging notions of eternity for those of embodied, evolutionary relations is a productive avenue to pursue. In dialogue with Maurice Merleau-Ponty the article develops an eschatological conception of evolved animal flesh and its import for human relations with other species. The article concludes in proposing the concept of enactivism in constructing future eschatologies in dialogue with the natural sciences. | ||
| 520 | |a Cet article examine quelques problèmes épistémologiques en eschatologie lorsqu'il est lu en dialogue avec des projections scientifiques pour le cosmos. En notant la problématique des eschatologies chrétiennes traditionnelles, affirmations relatives à la participation humaine dans la transcendance, il est soutenu que l'échange des notions d'éternité pour celles de incarnés, les relations évolutives sont une avenue productive à poursuivre. En dialogue avec Maurice Merleau-Ponty l'article développe une conception eschatologique du évolué la chair animale et son importance pour les relations humaines avec d'autres espèces. L'article se termine en proposant le concept d'énactivisme dans la construction de futures eschatologies en dialogue avec les sciences naturelles. | ||
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