The Apostasy of the Church and the Cross of Christ: Hans Urs von Balthasar on the Mystery of the Church as Casta Meretrix
The ongoing moral and theological catastrophe of persistent and pervasive clergy sexual abuse across the Catholic Church makes theological reflection on sin in the church essential. This essay has two parts. The first, longer part is a hermeneutical argument. I offer a contextualized interpretation...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
[2020]
|
In: |
Modern theology
Year: 2020, Volume: 36, Issue: 2, Pages: 259-280 |
Standardized Subjects / Keyword chains: | B
Balthasar, Hans Urs von 1905-1988
/ Catholic church
/ Ecclesiology
/ Sin
/ Sexuality
|
IxTheo Classification: | KAJ Church history 1914-; recent history KDB Roman Catholic Church NBE Anthropology NBN Ecclesiology |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a The ongoing moral and theological catastrophe of persistent and pervasive clergy sexual abuse across the Catholic Church makes theological reflection on sin in the church essential. This essay has two parts. The first, longer part is a hermeneutical argument. I offer a contextualized interpretation of Hans Urs von Balthasar's 1960 essay "Casta Meretrix," in which he traced the image of the church as a "chaste harlot" through the Christian tradition. I demonstrate that several recent interpretations of this essay have not penetrated to its radical heart. A close reading of the text reveals that here Balthasar affirmed that the church sins precisely as the church, and not merely as individual members. The motivation for this affirmation was not the empirical failures of individuals, but was properly dogmatic—a necessary implication of christology. In the second and concluding part of the essay, I contend that even though Balthasar's use of the feminized image of the casta meretrix does have significant problems and should not be uncritically adopted today, the underlying theological claim regarding the church as sinner is theologically significant. He affirmed a necessary ecclesiological truth, one that can help the church recover its visibility and better understand its essence in repentance, which is all the more essential in light of the continuing revelations of clergy sexual abuse. | ||
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