Social, Political, and Institutional Constraints on Religious Pluralism in Central Asia
During the second half of the 1990s, many of the post-Soviet states, after a brief flirtation with a religious free market, began to approve laws that curtailed some of the freedoms acquired in the first flush of independence. The paper examines the ways in which the five Central Asian States have h...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Carfax Publ.
[2002]
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| In: |
Journal of contemporary religion
Year: 2002, Volume: 17, Issue: 2, Pages: 181-196 |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a During the second half of the 1990s, many of the post-Soviet states, after a brief flirtation with a religious free market, began to approve laws that curtailed some of the freedoms acquired in the first flush of independence. The paper examines the ways in which the five Central Asian States have handled the issue of religious freedom. Although many of the initial demands for restrictions on religious pluralism came from leaders of 'traditional' religions, these arguments have been reinforced by other arguments. On the one hand, the urge to control religious diversity is a product of an old Soviet mentality, but it also reflects wider religious and political concerns. These encompass public anxieties about the activities of poorly understood religious movements, political manipulation of religious 'threats' to justify authoritarianism, and nationalist concerns about religious diversity as a threat to social stability and the nation-building process. This paper explores the growing pressures on religious pluralism in Central Asia (with special reference to the experience of Kyrgyzstan and Turkmenistan) focusing on the social, political, and institutional constraints that appear to be driving the revitalisation of state control over religious life. | ||
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