Liminal Subjectivities and Religious Change: Circumscribing Giddens for the Study of Contemporary American Religion
Observers of American religion have noted significant changes in the last 50 years. Many of the current theories interpreting these changes cite the writings of the British social theorist Anthony Giddens. Such works suggest that we are living in a post-traditional, late modern' society in whi...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Carfax Publ.
[2007]
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| In: |
Journal of contemporary religion
Year: 2007, Volume: 22, Issue: 3, Pages: 295-309 |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a Observers of American religion have noted significant changes in the last 50 years. Many of the current theories interpreting these changes cite the writings of the British social theorist Anthony Giddens. Such works suggest that we are living in a post-traditional, late modern' society in which self-identity, community, and the codes we live by are no longer ascribed, but reflexively made and re-made in continuous projects of the self'. This article seeks to circumscribe late modernity theory for the study of contemporary religion, examining its usefulness and limitations. I argue that the disembedding structures of late modernity—while uneven in their effects on individuals from different social locations—create liminal subjectivities' among certain classes and groups. This state of being betwixt and between' social locations places individuals into new and sometimes ephemeral social networks, which in turn may result in them seeking out and experimenting with new religious groups, beliefs, and practices. | ||
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