From Jesus to Christian origins: Second Annual Meeting of Bertinoro (1-4 October, 2015)

Within the contemporary renewal of the exegetical and historical research on Jesus and early Christianity, this book stresses the importance of new epistemological and methodological perspectives in exegesis and History of Christianity (from the point of view of Cultural Anthropology and Comparative...

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Bibliographic Details
Corporate Author: Incontro annuale sulle Origini cristiane 2. 2015, Bertinoro (Author)
Contributors: Destro, Adriana 1937- (Editor) ; Pesce, Mauro 1941- (Editor) ; Berno, Francesco 1989- (Contributor)
Format: Electronic/Print Book
Language:English
Italian
French
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Turnhout Brepols 2019
In: Judaïsme ancien et origines du christianisme (16)
Year: 2019
Volumes / Articles:Show volumes/articles.
Series/Journal:Judaïsme ancien et origines du christianisme 16
Standardized Subjects / Keyword chains:B Jesus Christus / Judaism / Christianity / History
IxTheo Classification:BH Judaism
Further subjects:B Collection of essays
B Conference program
Online Access: Table of Contents
Blurb
Volltext (doi)

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520 |a Within the contemporary renewal of the exegetical and historical research on Jesus and early Christianity, this book stresses the importance of new epistemological and methodological perspectives in exegesis and History of Christianity (from the point of view of Cultural Anthropology and Comparative Religion). 0The articles of the first section present a consequent interpretation of Jesus within Jewish culture of the First century. Jesus activity is located within the Jewish movement of John the Baptizer. His words and political attitude is interpreted in the Jewish context of the Land of Israel under Roman administration. His movement is seen as a sub-group within Jewish society. The section dedicated to the first groups of Jesus? disciples in the Land of Israel and in the ancient Mediterranean world manly focuses on three constellations of questions: (a) the multiplicity and fractionation of Jesus? groups, for example in Jerusalem in the period between 30 an 70 of the First century, (b) the fact that post-Jesus Movement was sociologically characterized by a multiplicity of sub-groups of Jewish groups and movements; (c) the radical modifications provoked by the abandonment of Jewish contexts when the majority of followers was composed by Gentiles with limited relation with the daily practice of Jewish life and religion. Particular attention is dedicated to the connection of contemporary research with the interpretations of Jesus and early Christianity developed in the modern age 
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