Paul and Christian Identity-Formation in John Chrysostom's Homilies De Laudibus Sancti Pauli Apostoli
The aim of this study is to investigate the dynamics between Paulinomorphism (becoming like Paul) and Christian identity-formation in John Chrysostom's (347-407 C.E.) De laudibus sancti Pauli apostoli. Chrysostom understands Christian identity-formation as a type of Paulinomorphism. The discurs...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
[2013]
|
| Em: |
Journal of early Christian history
Ano: 2013, Volume: 3, Número: 2, Páginas: 34-46 |
| Outras palavras-chave: | B
Medicalization
B John Chrysostom B masculinization B Religious Identity B Virtue B Pauline literature B Mimese |
| Acesso em linha: |
Volltext (Resolving-System) |
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| 520 | |a The aim of this study is to investigate the dynamics between Paulinomorphism (becoming like Paul) and Christian identity-formation in John Chrysostom's (347-407 C.E.) De laudibus sancti Pauli apostoli. Chrysostom understands Christian identity-formation as a type of Paulinomorphism. The discursive operation of Paulinomorphism is most clearly manifested in Chrysostom's homilies De laudibus sancti Pauli apostoli, and operates by means of four interrelated discourses, namely: a) transformation and mimesis; b) virtue and masculinization; c) the zealotic, and; d) medicalization. The four discourses are delineated and critically discussed in this study. | ||
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