Creator and creation according to Calvin on Genesis

"In her work Rebekah Earnshaw provides an analysis of Creator and creation according to Calvin on Genesis. This offers a new theological reading of Calvin’s Genesis commentary and sermons, with an eye to systematic interests. This analysis is presented in four chapters: The Creator, The Agent a...

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Bibliographic Details
Main Author: Earnshaw, Rebekah (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
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Published: Göttingen Vandenhoeck & Ruprecht [2020]
In: Reformed historical theology (volume 64)
Year: 2020
Reviews:Creator and Creation according to Calvin on Genesis (2022) (Hofmann, Andrea, 1983 -)
Series/Journal:Reformed historical theology volume 64
Standardized Subjects / Keyword chains:B Calvin, Jean 1509-1564 / Genesis / Creation theology
B Calvin, Jean 1509-1564 / Creation theology
Further subjects:B Thesis
Online Access: Table of Contents
Blurb
Literaturverzeichnis

MARC

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520 |a "In her work Rebekah Earnshaw provides an analysis of Creator and creation according to Calvin on Genesis. This offers a new theological reading of Calvin’s Genesis commentary and sermons, with an eye to systematic interests. This analysis is presented in four chapters: The Creator, The Agent and Act of Creation, Creatures, and Providence. Calvin on Genesis gives unique insights into each of these. First, the Creator has priority in Calvin’s thought. The Creator is l’Eternal, who is infinitely distinct and abundantly for creatures in his virtues. Second, the agent of creation is triune and the act of creation is “from nothing” as well as in and with time. This is a purposeful beginning. Third, Calvin affirms creaturely goodness and order. The relation of humans and animals illustrates Calvin’s holistic view of creation as well as the impact of corruption and disorder. Providential sustenance and concursus are closely tied to the nature of creatures and the initial word. Fourth, fatherly governance for the church is presented separately and demonstrated by Calvin’s treatment of Abraham and Joseph. Earlier presentations of Calvin on Creator and creation are incomplete, because of the lack of sustained attention to Calvin on Genesis. This analysis supplements works that concentrated on the Institutes and Calvin on Job, by bringing new material to bear. Further, throughout this analysis lies the implicit example of a biblical theologian, who pursues what is useful from scripture for the sake of piety in the church. Insights from Calvin’s thought on Genesis provide a foundation for systematic work that reflects on this locus and the integrated practice of theology." 
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