Presbyters in Late Antique Women's Monasteries: Roles, Responsibilities and Conflicts
The strict separation of male and female is a commonplace in late antique ascetic literature; nevertheless, at the very least, women's monasteries did require a male presbyter to celebrate the Eucharist or provide previously consecrated bread and wine. The relationship between the presbyter and...
| Subtitles: | Behind the Bishop’s back. The middle and lower clergy in Late Antiquity |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brepols
[2019]
|
| In: |
Sacris erudiri
Year: 2019, Volume: 58, Pages: 267-283 |
| Standardized Subjects / Keyword chains: | B
Church
/ Convent
/ Presbyter
/ Superior
/ History 30-600
|
| IxTheo Classification: | KAB Church history 30-500; early Christianity KCA Monasticism; religious orders NBE Anthropology RB Church office; congregation |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 245 | 1 | 0 | |a Presbyters in Late Antique Women's Monasteries |b Roles, Responsibilities and Conflicts |
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| 520 | |a The strict separation of male and female is a commonplace in late antique ascetic literature; nevertheless, at the very least, women's monasteries did require a male presbyter to celebrate the Eucharist or provide previously consecrated bread and wine. The relationship between the presbyter and the women, especially the superior, was not always harmonious and conflict arose because of ascetic scruples, differing models of monastic and ecclesial hierarchy, personality and patronage. Although the topic is not treated in any sustained way in ancient sources, anecdotes in biographies and letters indicate the type of situations where conflict could and did occur. In addition to examining a range of sources and monastic contexts, this paper also suggests that conflict between presbyteral and female monastic leadership may lie behind the ambivalence towards Melania the Younger expressed by her biographer the priest-monk Gerontius. | ||
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| STB | 0 | 0 | |a Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Christianisme,Monastère de femmes,Couvent de femmes,Couvent de femmes,Couvents,Presbytre,Supérieur |
| STC | 0 | 0 | |a Convento femenino,Cristianismo primitivo,Presbítero,Superior religioso |
| STD | 0 | 0 | |a Convento femminile,Cristianesimo delle origini,Presbiteri,Superiore religioso |
| STE | 0 | 0 | |a 主管,女修道院,女修院,修女修道院,早期基督教,长老,监督 |
| STF | 0 | 0 | |a 主管,女修道院,女修院,修女修道院,早期基督教,長老,監督 |
| STG | 0 | 0 | |a Convento feminino,Cristianismo primitivo,Presbítero,Superior religioso |
| STH | 0 | 0 | |a Женский монастырь,Пресвитер,Раннее христианство,Сьюпириор (религия) |
| STI | 0 | 0 | |a Superior religiosus,Θρησκευτικός ανώτερος,Γυναικείο μοναστήρι,Πρεσβύτερος,Πρώιμος Χριστιανισμός |
| SYG | 0 | 0 | |a Alte Kirche,Frühkirche , Nonnenkloster,Frauenklöster,Nonne , Kirchenältester,Kirchengemeinderat , Superior religiosus,Ordensoberer |
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