Qualifying Secular Sacralizations
We propose a mode/for qualifying the experiences that people have with "free floating objects and events of religion." The theories of implicit religion or non-religion do not offer such a refinement. With the help of Charles Taylor's A Secular Age we conceptualize both religion and s...
| Publié dans: | Implicit religion |
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| Auteurs: | ; ; |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox
[2012]
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| Dans: |
Implicit religion
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| Sujets non-standardisés: | B
Taylor, Charles, 1931-
B Sacralization B Sacredness B secularity / secularization B Secular Franciscan Order B Implicit Religion B Religiousness B Non-religion |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | We propose a mode/for qualifying the experiences that people have with "free floating objects and events of religion." The theories of implicit religion or non-religion do not offer such a refinement. With the help of Charles Taylor's A Secular Age we conceptualize both religion and secularity in a positive way. Using Meerten ter Borg's theory, we distinguish within the secular field three degrees of religiosity that are rather near to religion in the strict sense: (1) functional equivalents of religion, (2) moments of sacralization, and (3) fragments of sacralization. Some examples and analogies confirm the adequacy of this model. |
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| ISSN: | 1743-1697 |
| Contient: | Enthalten in: Implicit religion
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| Persistent identifiers: | DOI: 10.1558/imre.v15i4.533 |